After a few days—on Tuesday, November 6th—the two men who had been sent inland to the great and rich city came back again with their report. Alas for visions of the Great Khan! The city turned out to be a village of fifty houses with twenty people in each house. The envoys had been received with great solemnity; and all the men “as well as the women” came to see them, and lodged them in a fine house. The chief people in the village came and kissed their hands and feet, hailing them as visitors from the skies, and seating them in two chairs, while they sat round on the floor. The native interpreter, doubtless according to instructions, then told them “how the Christians lived and how they were good people”; and I would give a great deal to have heard that brief address. Afterwards the men went out and the women came in, also kissing the hands and feet of the visitors, and “trying them to see if they were of flesh and of bone like themselves.” The results were evidently so satisfactory that the strangers were implored to remain at least five days. The real business of the expedition was then broached. Had they any gold or pearls? Had they any cinnamon or spices? Answer, as usual: “No, but they thought there was a great deal of it to the south-east.” The interest of the visitors then evaporated, and they set out for the coast again; but they found that at least five hundred men and women wanted to come with them, since they believed that they were returning to heaven. On their journey back the two Spaniards noticed many people smoking, as the Admiral himself had done a few days before; and this is the first known discovery of tobacco by Europeans.

They saw a great many geese, and the strange dogs that did not bark, and they saw potatoes also, although they did not know what they were. Columbus, having heard this report, and contemplating these gentle amiable creatures, so willing to give all they had in return for a scrap of rubbish, feels his heart lifted in a pious aspiration that they might know the benefits of the Christian religion. “I have to say, Most Serene Princes,” he writes,

“that by means of devout religious persons knowing their language well, all would soon become Christians: and thus I hope in our Lord that Your Highnesses will appoint such persons with great diligence in order to turn to the Church such great peoples, and that they will convert them, even as they have destroyed those who would not confess the Father and the Son and the Holy Spirit: and after their days, as we are all mortal, they will leave their realms—in a very tranquil condition and freed from heresy and wickedness, and will be well received before the Eternal Creator, Whom may it please to give them a long life and a great increase of larger realms and dominions, and the will and disposition to spread the holy Christian religion, as they have done up to the present time, Amen. To-day I will launch the ship and make haste to start on Thursday, in the name of God, to go to the southeast and seek gold and spices, and discover land.” Thus Christopher Columbus, in the Name of God,

November 11, 1492.

CHAPTER II.

THE EARTHLY PARADISE

When Columbus weighed anchor on the 12th of November he took with him six captive Indians. It was his intention to go in search of the island of Babeque, which the Indians alleged lay about thirty leagues to the east-south-east, and where, they said, the people gathered gold out of the sand with candles at night, and afterwards made bars of it with a hammer. They told him this by signs; and we have only one more instance of the Admiral’s facility in interpreting signs in favour of his own beliefs. It is only a few days later that in the same Journal he says, “The people of these lands do not understand me, nor do I nor any other person I have with me understand them; and these Indians I am taking with me, many times understand things contrary to what they are.” It was a fault at any rate not exclusively possessed by the Indians, who were doubtless made the subject of many philological experiments on the part of the interpreter; all that they seemed to have learned at this time were certain religious gestures, such as making the Sign of the Cross, which they did continually, greatly to the edification of the crew.

In order to keep these six natives in a good temper Columbus kidnapped “seven women, large and small, and three children,” in order, he alleged, that the men might conduct themselves better in Spain because of having their “wives” with them; although whether these assorted women were indeed the wives of the kidnapped natives must at the best be a doubtful matter. The three children, fortunately, had their father and mother with them; but that was only because the father, having seen his wife and children kidnapped, came and offered to go with them of his own accord. This taking of the women raises a question which must be in the mind of any one who studies this extraordinary voyage—the question of the treatment of native women by the Spaniards. Columbus is entirely silent on the subject; but taking into account the nature of the Spanish rabble that formed his company, and his own views as to the right which he had to possess the persons and goods of the native inhabitants, I am afraid that there can be very little doubt that in this matter there is a good reason, for his silence. So far as Columbus himself was concerned, it is probable that he was innocent enough; he was not a sensualist by nature, and he was far too much interested and absorbed in the principal objects of his expedition, and had too great a sense of his own personal dignity, to have indulged in excesses that would, thus sanctioned by him, have produced a very disastrous effect on the somewhat rickety discipline of his crew. He was too wise a master, however, to forbid anything that it was not in his power to prevent; and it is probable that he shut his eyes to much that, if he did not tolerate it, he at any rate regarded as a matter of no very great importance. His crew had by this time learned to know their commander well enough not to commit under his eyes offences for which he would have been sure to punish them.

For two days they ran along the coast with a fair wind; but on the 14th a head wind and heavy sea drove them into the shelter of a deep harbour called by Columbus Puerto del Principe, which is the modern Tanamo. The number of islands off this part of the coast of Cuba confirmed Columbus in his profound geographical error; he took them to be “those innumerable islands which in the maps of the world are placed at the end of the east.” He erected a great wooden cross on an eminence here, as he always did when he took possession of a new place, and made some boat excursions among the islands in the harbour. On the 17th of November two of the six youths whom he had taken on board the week before swam ashore and escaped. When he started again on his voyage he was greatly inconvenienced by the wind, which veered about between the north and south of east, and was generally a foul wind for him. There is some difference of opinion as to what point of the wind the ships of Columbus’s time would sail on; but there is no doubt that they were extremely unhandy in anything approaching a head wind, and that they were practically no good at all at beating to windward. The shape of their hulls, the ungainly erections ahead and astern, and their comparatively light hold on the water, would cause them to drift to leeward faster than they could work to windward. In this head wind, therefore, Columbus found that he was making very little headway, although he stood out for long distances to the northward. On Wednesday, November 21st, occurred a most disagreeable incident, which might easily have resulted in the Admiral’s never reaching Spain alive. Some time in the afternoon he noticed the Pinta standing away ahead of him in a direction which was not the course which he was steering; and he signalled her to close up with him. No answer, however, was made to his signal, which he repeated, but to which he failed to attract any response. He was standing south at the time, the wind being well in the north-east; and Martin Alonso Pinzon, whose caravel pointed into the wind much better than the unhandy Santa Maria, was standing to the east. When evening fell he was still in sight, at a distance of sixteen miles. Columbus was really concerned, and fired lombards and flew more signals of invitation; but there was no reply. In the evening he shortened sail and burned a torch all night, “because it appeared that Martin Alonso was returning to me; and the night was very clear, and there was a nice little breeze by which to come to me if he wished.” But he did not wish, and he did not come.

Martin Alonso has in fact shown himself at last in his true colours. He has got the fastest ship, he has got a picked company of his own men from Palos; he has got an Indian on board, moreover, who has guaranteed to take him straight to where the gold is; and he has a very agreeable plan of going and getting it, and returning to Spain with the first news and the first wealth. It is open mutiny, and as such cannot but be a matter of serious regret and trouble to the Admiral, who sits writing up his Journal by the swinging lamp in his little cabin. To that friend and confidant he pours out his troubles and his long list of grievances against Martin Alonso; adding, “He has done and said many other things to me.” Up on deck the torch is burning to light the wanderer back again, if only he will come; and there is “a nice little breeze” by which to come if he wishes; but Martin Alonso has wishes quite other than that.

The Pinta was out of sight the next morning, and the little Nina was all that the Admiral had to rely upon for convoy. They were now near the east end of the north coast of Cuba, and they stood in to a harbour which the Admiral called Santa Catalina, and which is now called Cayo de Moa. As the importance of the Nina to the expedition had been greatly increased by the defection of the Pinta, Columbus went on board and examined her. He found that some of her spars were in danger of giving way; and as there was a forest of pine trees rising from the shore he was able to procure a new mizzen mast and latine yard in case it should be necessary to replace those of the Nina. The next morning he weighed anchor at sunrise and continued east along the coast. He had now arrived at the extreme end of Cuba, and was puzzled as to what course he should take. Believing Cuba, as he did, to be the mainland of Cathay, he would have liked to follow the coast in its trend to the south-west, in the hope of coming upon the rich city of Quinsay; but on the other hand there was looming to the south-west some land which the natives with him assured him was Bohio, the place where all the gold was. He therefore held on his course; but when the Indians found that he was really going to these islands they became very much alarmed, and made signs that the people would eat them if they went there; and, in order further to dissuade the Admiral, they added that the people there had only one eye, and the faces, of dogs. As it did not suit Columbus to believe them he said that they were lying, and that he “felt” that the island must belong to the domain of the Great Khan. He therefore continued his course, seeing many beautiful and enchanting bays opening before him, and longing to go into them, but heroically stifling his curiosity, “because he was detained more than he desired by the pleasure and delight he felt in seeing and gazing on the beauty and freshness of those countries wherever he entered, and because he did not wish to be delayed in prosecuting what he was engaged upon; and for these reasons he remained that night beating about and standing off and on until day.” He could not trust himself, that is to say, to anchor in these beautiful harbours, for he knew he would be tempted to go ashore and waste valuable time exploring the woods; and so he remained instead, beating about in the open sea.