They arrived at La Navidad late on the evening of the 27th—too late to make it advisable to land. Some natives came out in a canoe, rowed round the Admiral's ship, stopped and looked at it, and then rowed away again. When the fleet had anchored Columbus ordered two guns to be fired; but there was no response except from the echoes that went rattling among the islands, and from the frightened birds that rose screaming and circling from the shore. No guns and no signal fires; no sign of human habitation whatever; and no sound out of the weird darkness except the lap of the water and the call of the birds . . . . The night passed in anxiety and depression, and in a certain degree of nervous tension, which was relieved at two or three o'clock in the morning by the sound of paddles and the looming of a canoe through the dusky starlight. Native voices were heard from the canoe asking in a loud voice for the Admiral; and when the visitors had been directed to the Marigalante they refused to go on board until Columbus himself had spoken to them, and they had seen by the light of a lantern that it was the Admiral himself. The chief of them was a cousin of Guacanagari, who said that the King was ill of a wound in his leg, or that he would certainly have come himself to welcome the Admiral. The Spaniards? Yes, they were well, said the young chief; or rather, he added ominously, those that remained were well, but some had died of illness, and some had been killed in quarrels that had arisen among them. He added that the province had been invaded by two neighbouring kings who had burned many of the native houses. This news, although grave, was a relief from the dreadful uncertainty that had prevailed in the early part of the night, and the Admiral's company, somewhat consoled, took a little sleep.
In the morning a party was sent ashore to La Navidad. Not a boat was in sight, nor any native canoes; the harbour was silent and deserted. When the party had landed and gone up to the place where the fort had been built they found no fort there; only the blackened and charred remains of a fort. The whole thing had been burned level with the ground, and amid the blackened ruins they found pieces of rag and clothing. The natives, instead of coming to greet them, lurked guiltily behind trees, and when they were seen fled away into the woods. All this was very disquieting indeed, and in significant contrast to their behaviour of the year before. The party from the ship threw buttons and beads and bells to the retiring natives in order to try and induce them to come forward, but only four approached, one of whom was a relation of Guacanagari. These four consented to go into the boat and to be rowed out to the ship. Columbus then spoke to them through his interpreter; and they admitted what had been only too obvious to the party that went ashore—that the Spaniards were all dead, and that not one of the garrison remained. It seemed that two neighbouring kings, Caonabo and Mayreni, had made an attack upon the fort, burned the buildings, and killed and wounded most of the defenders; and that Guacanagari, who had been fighting on their behalf, had also been wounded and been obliged to retire. The natives offered to go and fetch Guacanagari himself, and departed with that object.
In the greatest anxiety the Admiral and his company passed that day and night waiting for the King to come. Early the next morning Columbus himself went ashore and visited the spot where the settlement had been. There he found destruction whole and complete, with nothing but a few rags of clothing as an evidence that the place had ever been inhabited by human beings. As Guacanagari did not appear some of the Spaniards began to suspect that he had had a hand in the matter, and proposed immediate reprisal; but Columbus, believing still in the man who had "loved him so much that it was wonderful" did not take this view, and his belief in Guacanagari's loyalty was confirmed by the discovery that his own dwelling had also been burned down.
Columbus set some of his party searching in the ditch of the fort in case any treasure should have been buried there, as he had ordered it should be in event of danger, and while this was going on he walked along the coast for a few miles to visit a spot which he thought might be suitable for the new settlement. At a distance of a mile or two he found a village of seven or eight huts from which the inhabitants fled at his approach, carrying such of their goods as were portable, and leaving the rest hidden in the grass. Here were found several things that had belonged to the Spaniards and which were not likely to have been bartered; new Moorish mantles, stockings, bolts of cloth, and one of the Admiral's lost anchors; other articles also, among them a dead man's head wrapped up with great care in a small basket. Shaking their own living heads, Columbus and his party returned. Suddenly they came on some suspicious-looking mounds of earth over which new grass was growing. An examination of these showed them to be the graves of eleven of the Spaniards, the remains of the clothing being quite sufficient to identify them. Doctor Chanca, who examined them, thought that they had not been dead two months. Speculation came to an end in the face of this eloquent certainty; there were the dead bodies of some of the colonists; and the voyagers knelt round with bare heads while the bodies were replaced in the grave and the ceremony of Christian burial performed over them.
Little by little the dismal story was elicited from the natives, who became less timid when they saw that the Spaniards meant them no harm. It seemed that Columbus had no sooner gone away than the colonists began to abandon themselves to every kind of excess. While the echo of the Admiral's wise counsels was yet in their ears they began to disobey his orders. Honest work they had no intention of doing, and although Diego Arana, their commander, did his best to keep order, and although one or two of the others were faithful to him and to Columbus, their authority was utterly insufficient to check the lawless folly of the rest. Instead of searching for gold mines, they possessed themselves by force of every ounce of gold they could steal or seize from the natives, treating them with both cruelty and contempt. More brutal excesses followed as a matter of course. Guacanagari, in his kindly indulgence and generosity, had allowed them to take three native wives apiece, although he himself and his people were content with one. But of course the Spaniards had thrown off all restraint, however mild, and ran amok among the native inhabitants, seizing their wives and seducing their daughters. Upon this naturally followed dissensions among themselves, jealousy coming hot upon the heels of unlawful possession; and, in the words of Irving, "the natives beheld with astonishment the beings whom they had worshipped as descended from the skies abandoned to the grossest of earthly passions and raging against each other with worse than brutal ferocity."
Upon their strifes and dissensions followed another breach of the Admiral's wise regulations; they no longer cared to remain together in the fort, but split up into groups and went off with their women into the woods, reverting to a savagery beside which the gentle existence of the natives was high civilisation. There were squabbles and fights in which one or two of the Spaniards were killed; and Pedro Gutierrez and Rodrigo de Escovedo, whom Columbus had appointed as lieutenants to Arana, headed a faction of revolt against his authority, and took themselves off with nine other Spaniards and a great number of women. They had heard a great deal about the mines of Cibao, and they decided to go in search of them and secure their treasures for themselves. They went inland into a territory which was under the rule of King Caonabo, a very fierce Carib who was not a native of Espanola, but had come there as an adventurer and remained as a conqueror. Although he resented the intrusion of the Spaniards into the island he would not have dared to come and attack them there if they had obeyed the Admiral's orders and remained in the territory of Guacanagari; but when they came into his own country he had them in a trap, and it was easy for him to fall upon those foolish swaggering Spaniards and put them to death. He then decided to go and take the fort.
He formed an alliance with the neighbouring king, Mayreni, whose province was in the west of the island. Getting together a force of warriors these two kings marched rapidly and stealthily through the, forest for several days until they arrived at its northern border. They came in the dead of night to the neighbourhood of La Navidad, where the inhabitants of the fortress, some ten in number, were fast asleep. Fast asleep were the remaining dozen or so of the Spaniards who were living in houses or huts in the neighbourhood; fast asleep also the gentle natives, not dreaming of troubles from any quarter but that close at hand. The sweet silence of the tropical night was suddenly broken by frightful yells as Caonabo and his warriors rushed the fortress and butchered the inhabitants, setting fire to it and to the houses round about. As their flimsy huts burst into flames the surprised Spaniards rushed out, only to be fallen upon by the infuriated blacks. Eight of the Spaniards rushed naked into the sea and were drowned; the rest were butchered. Guacanagari manfully came to their assistance and with his own followers fought throughout the night; but his were a gentle and unwarlike people, and they were easily routed. The King himself was badly wounded in the thigh, but Caonabo's principal object seems to have been the destruction of the Spaniards, and when that was completed he and his warriors, laden with the spoils, retired.
Thus Columbus, walking on the shore with his native interpreter, or sitting in his cabin listening with knitted brow to the accounts of the islanders, learns of the complete and utter failure of his first hopes. It has come to this. These are the real first-fruits of his glorious conquest and discovery. The New World has served but as a virgin field for the Old Adam. He who had sought to bring light and life to these happy islanders had brought darkness and death; they had innocently clasped the sword he had extended to them and cut themselves. The Christian occupation of the New World had opened with vice, cruelty, and destruction; the veil of innocence had been rent in twain, and could never be mended or joined again. And the Earthly Paradise in which life had gone so happily, of which sun and shower had been the true rulers, and the green sprouting harvests the only riches, had been turned into a shambles by the introduction of human rule and civilised standards of wealth. Gold first and then women, things beautiful and innocent in the happy native condition of the islands, had been the means of the disintegration and death of this first colony. These are serious considerations for any coloniser; solemn considerations for a discoverer who is only on the verge and beginning of his empire-making; mournful considerations for Christopher as he surveys the blackened ruins of the fort, or stands bare-headed by the grass-covered graves.
There seemed to be a certain hesitancy on the part of Guacanagari to present himself; for though he kept announcing his intention of coming to visit the Admiral he did not come. A couple of days after the discovery of the remains, however, he sent a message to Columbus begging him to come and see him, which the Admiral accordingly did, accompanied by a formal retinue and carrying with him the usual presents. Guacanagari was in bed sure enough complaining of a wounded leg, and he told the story of the settlement very much as Columbus had already heard it from the other natives. He pointed to his own wounded leg as a sign that he had been loyal and faithful to his friendly promises; but when the leg was examined by the surgeon in order that it might be dressed no wound could be discovered, and it was obvious to Doctor Chanca that the skin had not been broken. This seemed odd; Friar Buil was so convinced that the whole story was a deception that he wished the Admiral to execute Guacanagari on the spot. Columbus, although he was puzzled, was by no means convinced that Guacanagari had been unfaithful to him, and decided to do nothing for the present. He invited the cacique to come on board the flagship; which he did, being greatly interested by some of the Carib prisoners, notably a handsome woman, named by the Spaniards Dofia Catalina, with whom he held a long conversation.
Relations between the Admiral and the cacique, although outwardly cordial, were altogether different from what they had been in, the happy days after their first meeting; the man seemed to shrink from all the evidence of Spanish power, and when they proposed to hang a cross round his neck the native king, much as he loved trinkets and toys, expressed a horror and fear of this jewel when he learned that it was an emblem of the Christian faith. He had seen a little too much of the Christian religion; and Heaven only knows with what terror and depression the emblem of the cross inspired him. He went ashore; and when a messenger was sent to search for him a few days afterwards, it was found that he had moved his whole establishment into the interior of the island. The beautiful native woman Catalina escaped to shore and disappeared at the same time; and the two events were connected in the minds of some of the Spaniards, and held, wrongly as it turned out, to be significant of a deep plot of native treachery.