From Segovia Columbus followed the Court to Salamanca and thence to Valladolid, where his increasing illness kept him a prisoner after the Court had left to greet Philip and Juana. He had been in attendance upon it for nearly a year, and without any results: and now, as his infirmity increased, he turned to the settling of his own affairs, and drawing up of wills and codicils—all very elaborate and precise. In these occupations his worldly affairs were duly rounded off; and on May 19, 1506, having finally ratified a will which he had made in Segovia a year before, in which the descent of his honours was entailed upon Diego and his heirs, or failing him Ferdinand and his heirs, or failing him Bartholomew and his heirs, he turned to the settlement of his soul.

His illness had increased gradually but surely, and he must have known that he was dying. He was not without friends, among them the faithful Diego Mendez, his son Ferdinand, and a few others. His lodging was in a small house in an unimportant street of Valladolid, now called the "Calle de Colon"; the house, .No. 7, still standing, and to be seen by curious eyes. As the end approached, the Admiral, who was being attended by Franciscan monks, had himself clothed in a Franciscan habit; and so, on the 20th May 1506, he lay upon his bed, breathing out his life.

. . . And as strange thoughts
Grow with a certain humming in my ears,
About the life before I lived this life,
And this life too, Popes, Cardinals, and priests,
Your tall pale mother with her talking eyes
And new-found agate urns fresh as day . . .

. . . we do not know what his thoughts were, as the shadows grew deeper about him, as the sounds of the world, the noises from the sunny street, grew fainter, and the images and sounds of memory clearer and louder. Perhaps as he lay there with closed eyes he remembered things long forgotten, as dying people do; sounds and smells of the Vico Dritto di Ponticelli, and the feel of the hot paving-stones down which his childish feet used to run to the sea; noises of the sea also, the drowning swish of waters and sudden roar of breakers sounding to anxiously strained ears in the still night; bright sunlit pictures of faraway tropical shores, with handsome olive figures glistening in the sun; the sight of strange faces, the sound of strange speech, the smell of a strange land; the glitter of gold; the sudden death-shriek breaking the stillness of some sylvan glade; the sight of blood on the grass . . . The Admiral's face undergoes a change; there is a stir in the room; some one signs to the priest Gaspar, who brings forth his sacred wafer and holy oils and administers the last sacraments. The wrinkled eyelids flutter open, the sea-worn voice feebly frames the responses; the dying eyes are fixed on the crucifix; and—"In manus tuas Domine commendo spiritum meum." The Admiral is dead.

He was in his fifty-sixth year, already an old man in body and mind; and his death went entirely unmarked except by his immediate circle of friends. Even Peter Martyr, who was in Valladolid just before and just after it, and who was writing a series of letters to various correspondents giving all the news of his day, never thought it worth while to mention that Christopher Columbus was dead. His life flickered out in the completest obscurity. It is not even known where he was first buried; but probably it was in the Franciscan convent at Valladolid. This, however, was only a temporary resting-place; and a few years later his body was formally interred in the choir of the monastery of Las Cuevas at Seville, there to lie for thirty years surrounded by continual chauntings. After that it was translated to the cathedral in San Domingo; rested there for 250 years, and then, on the cession of that part of the island to France, the body was removed to Cuba. But the Admiral was by this time nothing but a box of bones and dust, as also were brother Bartholomew and son Diego, and Diego's son, all collected together in that place. There were various examinations of the bone-boxes; one, supposed to be the Admiral's, was taken to Cuba and solemnly buried there; and lately, after the conquest of the island in the Spanish-American War, this box of bones was elaborately conveyed to Seville, where it now rests.

But in the meanwhile the Chapter of the cathedral in San Domingo had made new discoveries and examinations; had found another box of bones, which bore to them authentic signs that the dust it contained was the Admiral's and not his grandson's; and in spite of the Academy of History at Madrid, it is indeed far from unlikely that the Admiral's dust does not lie in Spain or Cuba, but in San Domingo still. Whole books have been written about these boxes of bones; learned societies have argued about them, experts have examined the bones and the boxes with microscopes; and meantime the dust of Columbus, if we take the view that an error was committed in the transference to Cuba, is not even collected all in one box. A sacrilegious official acquired some of it when the boxes were opened, and distributed it among various curiosity-hunters, who have preserved it in caskets of crystal and silver. Thus a bit of him is worn by an American lady in a crystal locket; a pinch of him lies in a glass vial in a New York mansion; other pinches in the Lennox Library, New York, in the Vatican, and in the University of Pavia. In such places, if the Admiral should fail to appear at the first note of their trumpets, must the Angels of the Resurrection make search.

CHAPTER X

THE MAN COLUMBUS

It is not in any leaden box or crystal vase that we must search for the true remains of Christopher Columbus. Through these pages we have traced, so far as has been possible, the course of his life, and followed him in what he did; all of which is but preparation for our search for the true man, and just estimate of what he was. We have seen, dimly, what his youth was; that he came of poor people who were of no importance to the world at large; that he earned his living as a working man; that he became possessed of an Idea; that he fought manfully and diligently until he had realised it; and that then he found himself in a position beyond his powers to deal with, not being a strong enough swimmer to hold his own in the rapid tide of events which he himself had set flowing; and we have seen him sinking at last in that tide, weighed down by the very things for which he had bargained and stipulated. If these pages had been devoted to a critical examination of the historical documents on which his life-story is based we should also have found that he continually told lies about himself, and misrepresented facts when the truth proved inconvenient to him; that he was vain and boastful to a degree that can only excite our compassion. He was naturally and sincerely pious, and drew from his religion much strength and spiritual nourishment; but he was also capable of hypocrisy, and of using the self-same religion as a cloak for his greed and cruelty. What is the final image that remains in our minds of such a man? To answer this question we must examine his life in three dimensions. There was its great outline of rise, zenith, and decline; there was its outward history in minute detail, and its conduct in varying circumstances; and there was the inner life of the man's soul, which was perhaps simpler than some of us think. And first, as to his life as a single thing. It rose in poverty, it reached a brief and dazzling zenith of glory, it set in clouds and darkness; the fame of it suffered a long night of eclipse, from which it was rescued and raised again to a height of glory which unfortunately was in sufficiently founded on fact; and as a reaction from this, it has been in danger of becoming entirely discredited, and the man himself denounced as a fraud. The reason for these surprising changes is that in those fifty-five years granted to Columbus for the making of his life he did not consistently listen to that inner voice which alone can hold a man on any constructive path. He listened to it at intervals, and he drew his inspiration from it; but he shut his ears when it had served him, when it had brought him what he wanted. In his moments of success he guided himself by outward things; and thus he was at one moment a seer and ready to be a martyr, and at the next moment he was an opportunist, watching to see which way the wind would blow, and ready to trim his sails in the necessary direction. Such conduct of a man's life does not make for single light or for true greatness; rather for dim, confused lights, and lofty heights obscured in cloud.

If we examine his life in detail we find this alternating principle of conduct revealed throughout it. He was by nature clever, kind-hearted, rather large-souled, affectionate, and not very honest; all the acts prompted by his nature bear the stamp of these qualities. To them his early years had probably added little except piety, sharp practice, and that uncomfortable sense, often bred amid narrow and poor surroundings, that one must keep a sharp look-out for oneself if one is to get a share of the world's good things. Something in his blood, moreover, craved for dignity and the splendour of high-sounding titles; craved for power also, and the fulfilment of an arrogant pride. All these things were in his Ligurian blood, and he breathed them in with the very air of Genoa. His mind was of the receptive rather than of the constructive kind, and it was probably through those long years spent between sea voyages and brief sojourns with his family in Genoa or Savona that he conceived that vague Idea which, as I have tried to show, formed the impulse of his life during its brief initiative period. Having once received this Idea of discovery and like all other great ideas, it was in the air at the time and was bound to take shape in some human brain—he had all his native and personal qualities to bring to its support. The patience to await its course he had learned from his humble and subordinate life. The ambition to work for great rewards was in his blood and race; and to belief in himself, his curious vein of mystical piety was able to add the support of a ready belief in divine selection. This very time of waiting and endurance of disappointments also helped to cultivate in his character two separate qualities—an endurance or ability to withstand infinite hardship and disappointment; and also a greedy pride that promised itself great rewards for whatever should be endured.