Much more than Omar and Sa'di, Háfiz was a thorough Sufi. "In one and the same song you write of wine, of Sufism, and of the object of your affection," is what Sháh Shuja said to him once. In fact, we are often at an entire loss to tell where reality ends and Sufic vacuity commences. For this Mystic philosophy that we call Sufism patched up a sort of peace between the old Persian and the conquering Mohammedan. By using veiled language, by taking all the every-day things of life as mere symbols of the highest transcendentalism, it was possible to be an observing Mohammedan in the flesh, whilst the mind wandered in the realms of pure fantasy and speculation. While enjoying Háfiz, then, and bathing in his wealth of picture, one is at a loss to tell whether the bodies he describes are of flesh and blood, or incorporeal ones with a mystic background; whether the wine of which he sings really runs red, and the love he describes is really centred upon a mortal being. Yet, when he says of himself, "Open my grave when I am dead, and thou shalt see a cloud of smoke rising out from it; then shalt thou know that the fire still burns in my dead heart—yea, it has set my very winding-sheet alight," there is a ring of reality in the substance which pierces through the extravagant imagery. This the Persians themselves have always felt; and they will not be far from the truth in regarding Háfiz with a very peculiar affection as the writer who, better than anyone else, is the poet of their gay moments and the boon companion of their feasts.
Firdusi, Omar, Sa'di, Háfiz, are names of which any literature may be proud. None like unto them rose again in Persia, if we except the great Jami. At the courts of Sháh Abbas the Great (1588-1629) and of Akbar of India (1556-1605), an attempt to revive Persian letters was indeed made. But nothing came that could in any measure equal the heyday of the great poets. The political downfall of Persia has effectually prevented the coming of another spring and summer. The pride of the land of the Sháh must now rest in its past.
[Illustration: (Signature of Richard Gottheil)]
Columbia University, June 11, 1900.
CONTENTS
THE SHÁH NÁMEH
Introduction
Kaiúmers
Húsheng
Tahúmers
Jemshíd
Mirtás-Tází, and His Son Zohák
Kavah, the Blacksmith
Feridún
Feridún and His Three Sons
Minúchihr
Zál, the Son of Sám
The Dream of Sám
Rúdábeh
Death of Minúchihr
Nauder
Afrásiyáb Marches against Nauder
Afrásiyáb
Zau
Garshásp
Kai-Kobád
Kai-Káús
The Seven Labors of Rustem
Invasion of Irán by Afrásiyáb
The Return of Kai-Káús
Story of Sohráb
The Story of Saiáwush
Kai-Khosráu
Akwán Díw
The Story of Byzun and Maníjeh
Barzú, and His Conflict with Rustem
Súsen and Afrásiyáb
The Expedition of Gúdarz
The Death of Afrásiyáb
The Death of Kai-Khosráu
Lohurásp
Gushtásp, and the Faith of Zerdusht
The Heft-Khan of Isfendiyár
Capture of the Brazen Fortress
The Death of Isfendiyár
The Death of Rustem
Bahman
Húmaí and the Birth of Dáráb
Dáráb and Dárá
Sikander
Firdusi's Invocation
Firdusi's Satire on Mahmud
THE RUBÁIYÁT
Introduction
Omar Khayyám
The Rubáiyát