After Zál and Rustem, then Khosráu took leave of Gúdarz and Gíw and Tús, and Gustahem, but unwilling to go back, they continued with him. He soon arrived at the promised fountain, in which he bathed. He then said to his followers:—"Now is the time for our separation;—you must go;" but they still remained. Again he said:—"You must go quickly; for presently heavy showers of snow will fall, and a tempestuous wind will arise, and you will perish in the storm." Saying this, he went into the fountain, and vanished!
And not a trace was left behind,
And not a dimple on the wave;
All sought, but sought in vain, to find
The spot which proved Kai-khosráu's grave!
The king having disappeared in this extraordinary manner, a loud lamentation ascended from his followers; and when the paroxysm of amazement and sorrow had ceased, Fríburz said:—"Let us now refresh ourselves with food, and rest awhile." Accordingly those that remained ate a little, and were soon afterwards overcome with sleep. Suddenly a great wind arose, and the snow fell and clothed the earth in white, and all the warriors and soldiers who accompanied Kai-khosráu to the mysterious fountain, and amongst them Tús and Fríburz, and Gíw, were while asleep overwhelmed in the drifts of snow. Not a man survived. Gúdarz had returned when about half-way on the road; and not hearing for a long time any tidings of his companions, sent a person to ascertain the cause of their delay. Upon proceeding to the fatal place, the messenger, to his amazement and horror, found them all stiff and lifeless under the snow!
LOHURÁSP
The reputation of Lohurásp was of the highest order, and it is said that his administration of the affairs of his kingdom was more just and paternal than even that of Kai-khosráu. "The counsel which Khosráu gave me," said he, "was wise and admirable; but I find that I must go beyond him in moderation and clemency to the poor." Lohurásp had four sons, two by the daughter of Kai-káús, one named Ardshír, and the other Shydasp; and two by another woman, and they were named Gushtásp and Zarír. But Gushtásp was intrepid, acute, and apparently marked out for sovereignty, and on account of his independent conduct, no favorite with his father; in defiance of whom, with a rebellious spirit, he collected together a hundred thousand horsemen, and proceeded with them towards Hindústán of his own accord. Lohurásp sent after him his brother Zarír, with a thousand horsemen, in the hopes of influencing him to return; but when Zarír overtook him and endeavored to persuade him not to proceed any further, he said to him, with an animated look:—
"Proceed no farther!—Well thou know'st
We've no Kaiánian blood to boast,
And, therefore, but a minor part
In Lohurásp's paternal heart.
Nor thou, nor I, can ever own
From him the diadem or throne.
The brothers of Káús's race
By birth command the brightest place,
Then what remains for us? We must
To other means our fortunes trust.
We cannot linger here, and bear
A life of discontent—despair."
Zarír, however, reasoned with him so winningly and effectually, that at last he consented to return; but only upon the condition that he should be nominated heir to the throne, and treated with becoming respect and ceremony. Zarír agreed to interpose his efforts to this end, and brought him back to his father; but it was soon apparent that Lohurásp had no inclination to promote the elevation of Gushtásp in preference to the claims of his other sons; and indeed shortly afterwards manifested to what quarter his determination on this subject was directed. It was indeed enough that his determination was unfavorable to the views of Gushtásp, who now, in disgust, fled from his father's house, but without any attendants, and shaped his course towards Rúm. Lohurásp again sent Zarír in quest of him; but the youth, after a tedious search, returned without success. Upon his arrival in Rúm, Gushtásp chose a solitary retirement, where he remained some time, and was at length compelled by poverty and want, to ask for employment in the establishment of the sovereign of that country, stating that he was an accomplished scribe, and wrote a beautiful hand. He was told to wait a few days, as at that time there was no vacancy. But hunger was pressing, and he could not suffer delay; he therefore went to the master of the camel-drivers and asked for service, but he too had no vacancy. However, commiserating the distressed condition of the applicant, he generously supplied him with a hearty meal. After that, Gushtásp went into a blacksmith's shop, and asked for work, and his services were accepted. The blacksmith put the hammer into his hands, and the first blow he struck was given with such force, that he broke the anvil to pieces. The blacksmith was amazed and angry, and indignantly turned him out of his shop, uttering upon him a thousand violent reproaches.
Wounded in spirit, broken-hearted,
Misfortune darkening o'er his head,
To other lands he then departed,
To seek another home for bread.
Disconsolate and wretched, he proceeded on his journey, and observing a husbandman standing in a field of corn, he approached the spot and sat down. The husbandman seeing a strong muscular youth, apparently a Túránian, sitting in sorrow and tears, went up to him and asked him the cause of his grief, and he soon became acquainted with all the circumstances of the stranger's life. Pitying his distress, he took him home and gave him some food.
After having partaken sufficiently of the refreshments placed before him, Gushtásp inquired of his host to what tribe he belonged, and from whom he was descended. "I am descended from Feridún," rejoined he, "and I belong to the Kaiánian tribe. My occupation in this retired spot is, as thou seest, the cultivation of the ground, and the customs and duties of husbandry." Gushtásp said, "I am myself descended from Húsheng, who was the ancestor of Feridún; we are, therefore, of the same origin." In consequence of this connection, Gushtásp and the husbandman lived together on the most friendly footing for a considerable time. At length the star of his fortune began to illumine his path, and the favor of Heaven became manifest.