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[ We may hence correct the error of the Latin copy of the second book Against Apion, sect. 8, [for the Greek is there lost,] which says, there were then only four tribes or courses of the priests, instead of twenty-four. Nor is this testimony to be disregarded, as if Josephus there contradicted what he had affirmed here; because even the account there given better agrees to twenty-four than to four courses, while he says that each of those courses contained above 5000 men, which, multiplied by only four, will make not more than 20,000 priests; whereas the number 120,000, as multiplied by 24, seems much the most probable, they being about one-tenth of the whole people, even after the captivity. See Ezra 2:36-39; Nehemiah 7:39-42; 1 Esdras 5:24, 25, with Ezra 2;64; Nehemiah 7:66; 1 Esdras 5:41. Nor will this common reading or notion of but four courses of priests, agree with Josephus's own further assertion elsewhere, Antiq. B. VII. ch. 14. sect. 7, that David's partition of the priests into twenty-four courses had continued to that day.]
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[ An eminent example of the care of the Jews about their genealogies, especially as to the priests. See Against Ap. B. 1 sect. 7.]
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[ When Josephus here says, that from sixteen to nineteen, or for three years, he made trial of the three Jewish sects, the Pharisees, the Sadducees, and the Essens, and yet says presently, in all our copies, that he stayed besides with one particular ascetic, called Banus, with him, and this still before he was nineteen, there is little room left for his trial of the three other sects. I suppose, therefore, that for, with him, the old reading might be, with them; which is a very small emendation, and takes away the difficulty before us. Nor is Dr. Hudson's conjecture, hinted at by Mr. Hall in his preface to the Doctor's edition of Josephus, at all improbable, that this Banus, by this his description, might well be a follower of John the Baptist, and that from him Josephus might easily imbibe such notions, as afterwards prepared him to have a favorable opinion of Jesus Christ himself, who was attested to by John the Baptist.]
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[ We may note here, that religious men among the Jews, or at least those that were priests, were sometimes ascetics also, and, like Daniel and his companions in Babylon, Daniel 1:8-16, ate no flesh, but figs and nuts, etc. only. This was like the austere diet of the Christian ascetics in Passion-week. Constitut. V. 18.]
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[ It has been thought the number of Paul and his companions on ship-board, Acts 27:38, which are 276 in our copies, are too many; whereas we find here, that Josephus and his companions, a very few years after the other, were about 600.]