In the Guardianship of God

by Flora Annie Webster Steel

"Old or young, she is the best milker in the village, and the best looking one, and the best bred," he would say. "And wherefore not? Is she not Surâbhi the Great Milk-Mother, whom even the gods worship? Since without her where would the little godlings be?" And then he would pop down the lotah and cease milking for a moment, so that both hands might be free for a reverential salaam to the old cow who, at the cessation, would turn her mild white face--the real Brahmini zebu face with its wide dewy black nostril, wide dewy black eyes, and long lopping ears--to see what had come to old Gopi; and as often as not, would give his round frosted black poll a lick round with her black frosted tongue, by way of encouragement to go on, as if he had been a calf!

But the connoisseurs over the wall would snigger, and touch their foreheads, and say that Gopâl Das was getting quite childish and mixed up things. Though, no doubt, the great Surâbhi must have been just such another cow, since the old man said right. There was not her like in the village. No! not even now that Govinda had brought home the brown cow with five teats, which had taken the prize at the Huzoor's big show. It was younger, of course, but Surâbhi would outlast the old man, and what more could he want? Then who, before these latter days, had ever heard tell of a brown cow? And as for the five teats, they might portend more milk, but were they lawful?

So long-limbed, whole-hearted, dull-headed, the villagers went doubtfully about their business scarcely less confused than old Gopi between facts and fancies, realities and unrealities; tied and bound, as their like are in hamlet and village, by the allegories of a faith whose inner teaching has been forgotten.

But old Gopâl stayed with Surâbhi. His life was bounded by her. How he lived was one of the many mysteries of Indian village life. He did nothing but look after his cow, but he must have inherited some fractional share of the village land from his fathers, or been entitled, by reason of his race, to some ancestral dues, for twice a year at harvest time he would come back to the courtyard, like a squirrel to its nest, with so many handfuls of this grain and so many handfuls of that, so many bundles of wheat straw, millet stalks, or pea stems. And on these, and the milk she gave, he and Surâbhi lived contentedly. He was very old; if he had had wife and children in the past he had quite forgotten them. Yet it was typical of village life that no one forgot old Gopi or his rights. Whatever was due to him from well or unwatered land, even if it were only so many leaves of tobacco or chili pods, came to the courtyard as regularly as the sunshine.

And, regularly as the sunshine, too, the old man, after he had milked Surâbhi in the early dawn, would go with his solitary blanket and a little spud, and spend the whole day till sunset in gathering succulent weeds for the Great Milk-Mother's supper. It was his religion. And under the broad blue sky, edging a plantigrade path over the parched plain, leaving, like a locust, not a green leaf behind him, old Gopi's mind would be full of confused piety and mystical meanings.

This was the highest service of man, this was Faith, and Hope, and Charity all combined; since every one knew that Surâbhi was the World-Mother, and without her--

Here the old Brahmin's memory of words would fail him, and he would fall back on deeds, by digging at the biggest weed within reach.

From year's end to year's end he seldom fingered a coin, and if he did, it was Surâbhi who brought it to him. Her last calf had long since become an ox, and drifted away from the village to fill a gap in the great company of the ploughers and martyrs who give the coffer of the Empire all its gold and die in thousands--long before famine touches humanity--without a penny piece from that coffer being spent to save them from starvation. Yet she still, after the fashion of her race, gave milk and to spare. The latter went, as a rule, to folk poorer still than the old Brahmin, especially to children; but when he sold it, part of the money was always spent on a new charm for Surâbhi's neck. And it might be noted that whenever, by looking over the old mud walls which separated the village courtyards one from the other, he found that Govinda's brown cow had a fresh bell or disposition of cowries round her neck, there was always enough milk over and above Gopi's wants next day to procure a similar adornment for the white one with its heavy dewlap.

The rivalry grew, by degrees, into a definite challenge between their owners, so that when, after a time, Govinda's beast fell off in her milk, Gopi's delight was palpable, and he scouted all reasonable explanations of the fact.

The cow, he said, was underbred. You could see by her hoofs that she had been accustomed to wander about and pick up her own living like low-caste folk; while Surâbhi bore token of her lifelong seclusion in every polished ring of her long-pointed black toes.