"They told me after, as I had finished the cry for her many and many a time whilst I lay in 'orspital--for they'd struck me playful-like before they found out I was white, an' I took mortal bad; but there wasn't much use in justice then for none o' us. An' I never could tell quite how it happened, for when I went back the village was just bricks, and the corpses lyin' about thick, unburied. They had had a hard fight as they told me, had the Tommies, an' bein' fresh from Cawnpore was keen--as was nat'ral--an' she was in man's clothes, you see, when she come flyin' down the steps o' justice calling for the King."
* * * * *
He sat silent, looking out to the now darkening sky where the light had faded save in the widening rays spreading out from the grave of the sun. And down one of them, as down a golden staircase, I seemed to see a flying figure with outstretched arms pass to Jerusalem the Golden with the cry "Mâhârâj! Mâhârâj!"
But Craddock was already clearing his throat suggestively for the usual glass of whisky and water; yet ere he drank it his eyes wandered absently, helplessly, to the horizon, and I heard him mutter to himself:
"An' so 'twas white, not black, as did for Nathaniel James Craddock at the bottom o' the King's Well."
And as I looked at him drink-sodden and reckless, I understood that when the time came he too would have the right to pass down the King's stair seeking justice--and finding it.
[UMA HIMAVUTEE]
I
Uma-devi was sitting on a heap of yellow wheat, which showed golden against the silvery surface of her husband's threshing-floor. She was a tall woman, of about five and twenty, with a fair, fine-cut face, set in a perfect oval above the massive column of her throat. She was a Brâhmani of the Suruswutee tribe--in other words, a member of perhaps the most ancient Aryan colony in India, which long ages back settled down to cultivate the Hurreana, or "green country"; so called, no doubt, before its sacred river, the Suruswutee, lost itself in the dry deserts west of Delhi; a member, therefore, of a community older than Brâhmanism itself, and which clings oddly to older faiths, older ways, and older gods. So Uma-devi, who was on the rack of that jealousy which comes to most women, whether they be ignorant or cultured, had the advantage over most of the latter: she could look back through the ages to a more inspiring and stimulating progenitrix than Mother Eve. For, despite the pharisaical little hymn of Western infancy bidding us thank goodness for our birth and inheritance of knowledge, one can scarcely be grateful for a typical woman simpering over an apple, or subsequently sighing over the difficulties of dress. The fact being that our story of Creation only begins when humanity, fairly started on the Rake's Progress, felt the necessity for bolstering up its self-respect by the theory of original sin.
But this woman could dimly, through the numb pain of her heart, feel the influence of a nobler Earth-mother in Uma Himāvutee--Uma her namesake--Uma of the Himalayas, birthplace of all sacred things--Uma of the sunny yet snowy peaks, emblem at once of perfect wifehood, motherhood, and that mystical virginity which, in Eve-ridden faiths, finds its worship in Mariolatry.