That same evening he lingered awhile in the big bazaar on his way homewards from the sandy stretch of desert land beyond the city walls, where he had left a new anthill of a grave among the cluster belonging to his people; lingered not for pleasure but for business, since the events of the day had made it necessary that he should spend yet a few more annas from the five rupees he gained by wearing a sword, a badge, and chiming the church-gong. For it was Shub'rât; the night--the one night of all the long year--when the souls of the dead are permitted to visit the ancestral home. Therefore little Rahmut, so lately numbered amongst the cloud of witnesses, must not be neglected; he must find his portion like the others--a Benjamin's portion of good things such as children love.
It was already dark, but even there in the bazaar the little lamps of the dead shone from many a house, giving an unwonted radiance to the big brass platters of the sweetstuff shop where the old man paused to haggle over full weight and measure; since even in feasting the dead, the living must look after themselves. A strange sight this. The noisy bazaar, more full of stir than usual, since many a thrifty soul had put off marketing till the last. Overhead, the myriad-hued stars which, in these foggy climes, come back to memory as an integral part of the Indian night, and, beneath them, the little twinkling lamps set out in rows. Thousands of them--so much was certain from the pale suffused light showing like a dim aurora above the piled shadow of the city. On every side the same soft radiance, save towards St. John's-in-the-Wilderness rising dark beyond the fringe of palm trees. This Feast of All Souls was not for it, and to the crass ignorance of those who lived in the garden-circled houses behind it the twinkling lights set for the dead were but a sign of some new wickedness in Sodom and Gomorrah, or, at best, of some heathen rite over which to shake the head regretfully.
So in front of the cavernous shop, visible by the glow, the old watchman fumbled beneath his badge with reluctant hand, for a few pence, listening the while to Rujjub's account of the morning's tragedy given in the balcony above where the latter was lounging away his leisure among heavy perfumes and tinkling jewels. One of the hearers looked down over the wooden railing, and nodded cheerfully at the chief mourner.
"It is God's will, father; no one was to blame."
"To blame," echoed Rujjub, with a thick laugh, for he was in the first loquacity of semi-intoxication and still full of resentment. "The sahibs say I was to blame. It is their way. But they will learn better. It is our blame if we do this and that. My brother's blame that he would not fight over the seas and get killed like Rahmut's father. 'Tis our blame for everything except for our rupees and our women--the sahibs can stomach them."
Some one laughed, a gay laugh chiming to the tinkle of jewels.
"Wâh! thou mayst laugh now, Nargeeza!" continued the man's voice savagely; "thou knowest not what virtue means----"
"'AH, brother, thou hast a hole in thy tail, said the sieve to the needle,'" quoted the other voice amid a louder titter and tinkle. Rujjub swore under his breath.
"So be it, sister! but a day of reckoning will come, and thou be damned for thy dalliance with the infidel. Yea, it will come; it will surely come."
The words echoed through Deen Mahomed's heart and brain as, leaving the shrill squabble with its running accompaniment of titters and tinkles and broad masculine guffaws behind him, he made his way back to his empty hovel.