This was a natural result, first of the attempt to graft English law with all its legalities on Eastern equity, but mostly of the crass ignorance of native life everywhere displayed. Mr Shore, afterwards Lord Teignmouth, expresses this well when he says:--
"What judge can distinguish the exact truth among the numerous inconsistencies of the natives he examines? How often do those inconsistencies proceed from causes very different from those suspected by us? How often from simplicity, fear, embarrassment in the witness? How often from our own ignorance and impatience? We cannot study the genius of the people in its own sphere of action. We know little of their domestic life; their knowledge, conversations, amusements; their trades and castes, or any of those national and individual characteristics which are essential to a complete knowledge. Every day affords us examples of something new and surprising, and we have no principle to guide us in the investigation of facts except an extreme diffidence of our opinion, a consciousness of inability to judge of what is probable or improbable.... The evil I complain of is extensive, and, I fear, irreparable. The difficulty we experience in discerning truth and falsehood among the natives may be ascribed, I think ... to their excessive ignorance of our characters and our almost equal ignorance of theirs."
The last sentence is perhaps scarcely strong enough, for Lord Cornwallis failed to find one civil servant of the Company in Madras who was "tolerably acquainted with the language and manners of the people."
Meanwhile, war had once more broken out between France and England, and though it had not yet disturbed India, Tippoo-Sultân, with his usual hardihood, bragged of the marvels of the French Revolution to the English officer charged, now that the ransom had been paid, with the duty of restoring the Sultân's sons, who had been kept as hostages. A trifle, which yet showed the way the wind was blowing. The Nizâm of the Dekkan, also, irritated by the tepid neutrality of Lord Cornwallis, had fled for help to French arms. Nor was Scindiah better pleased. Though of low caste, being sprung from the slipper-bearer of Bâla-ji, the first Peishwa, no Mahratta house claimed higher honours. Practically, it was master of half Hindustan, and it had been greatly offended by the refusal of Lord Cornwallis to accept its offer of help against Tippoo in consideration of a like number of troops to those promised to the Nizâm. So on all sides there was hostility--a hostility increased by Sir John Shore's policy (he succeeded Lord Cornwallis as Governor-General) "to adhere as literally as possible to the strictest possible interpretation of the restrictive clause in the Act of Parliament against entering into war."
Naturally, the fat was soon in the fire. The Mahrattas, always eager for a fray, fell upon the wretched Nizâm, who, fortunately for him, failing British aid, had that of France; but so had Scindiah. Therefore Monsieur Raymond and Monsieur de Boigne crossed swords; until the death of Ragoba the Peishwa turned all Mahratta thought to the choice of a new ruler.
English thought, also, was at this time (1798) engaged in a question of succession. Asaf-daula, the Nawâb of Oude, had died, acknowledging a certain Wazeer-Ali as his son and successor. So the dissolute, disreputable lad of seventeen was promptly placed by the British Government on the throne with all honour: it did not do to divert the weather eye, which was always open for "future advantage," to such trivialities as kingly qualities. But alas and alack for the British Government, its choice was instantly challenged by Sa'adut-Ali, the late Nawâb's brother, who brought proof that not only Wazeer-Ali, but all Asaf-daula's reputed children, were spurious.
At first England hesitated at deposing her Nawâb. Then? Then it is extremely difficult to know what the real motive underlying the action was, but in 1798 we find Sa'adut-Ali on the throne of Oude, no longer an independent ruler, but a mere vassal of the British Crown. The plea of adoption raised by Wazeer-Ali had been dismissed, and in honest truth, not absolutely without cause. For the Mahomedan law does not specifically recognise it, especially when near blood-relations exist.
These events, together with the death of old Mahomed Ali, Nawâb of Arcot, aspirant to the Nawâbship of the Carnatic--whose debts had been a veritable millstone round the neck of his consistent backer, the East India Company--saw Lord Cornwallis and Sir John Shore through their term of office, and Earl Mornington, afterwards Marquis Wellesley, reigned in their stead. He landed in April 1798 and found himself instantly confronted with the results of the non-interference policy; that is to say, with renewed war with Tippoo-Sultân, who--the remark has been made before--ought long ago to have been hanged.
It is somewhat refreshing to find that immediate negotiations were carried on both with the Nizâm and the Mahrattas in absolute defiance of Mr Pitt's famous minute against diplomacy! But nothing restrained Tippoo, not even considerations of personal safety. He was well backed by the French, with whom the English were still at war. So he tried conclusions with splendid audacity. And failed. Seringapatam was once more taken, and this time Tippoo was found dead under a heaped mass of suffocated, trodden-down corpses in the north gate. But he, apparently, had died a soldier's death, for the flickering light of the torches by which the search was made showed that a musket ball had crashed into his skull above the right ear.
It was a better death than he deserved, for though his territories were well administered, and though Seringapatam was found to be fortified, garrisoned, provisioned, better than many a modern fort, and though in every way his vitality was superhuman, it was the vitality of a devil, and not of a man. Hyder-Ali, his father, had been wild, untamable, given to long solitudes in the jungles, remote from all save savage beasts. Let the only excuse, therefore, which can be made from Tippoo-Sultân be given him--he was born with insanity in his blood.