It must have been this depletion of the royal treasures which led to his last and most successful campaign against the kingdom of Sivalak, where he is said to have found enormous wealth; and so on to Sônput, ancient Hindu shrine and city to the north of Delhi, whence he made a Mahmûd-like return laden with loot.
A quaint old city is Sônput, and a curious authenticity of its hoar antiquity turned up not long ago, when some cultivators were digging a well. This was a small clay image of the Sun-God, a deity to which there is now in India but one single shrine.
But here the star of Masûd's fortune touched its zenith. The Turkomâns, encouraged by success, renewed operations, finally forcing the king to abandon his border principalities and seek time in India to recover strength for renewed efforts.
Urged, perhaps, by kindness, perhaps by fear, he ordered his blinded and imprisoned brother to be brought to Lahôre, with the unforeseen result that his household troops suddenly revolted, and hoisting the blind prisoner on to their shoulders, incontinently proclaimed him once more King.
It was all over in a moment; and Masûd, whose life was spared by the mild Mahomed, found himself forced to beg a subsistence of his brother. His pride, however, would not stand the pitiful dole of £5 which was sent him, so he promptly borrowed £10 from his servants and bestowed them as bakshish on the messenger who had brought, and who took back, the shabby gift.
Not a very tactful way of beginning what was practically an imprisonment. But it was not to last long, for Prince Ahmed, Mahomed's son, in whose favour the blind king resigned the crown, would have no half-measures, and prevented further complications by burying Masûd alive.
The historian explains that the prince was suspected of a "strong taint of insanity."
In truth, homicidal mania appears to set in generally, for the remaining records of the Ghuznevide dynasty are as irrational, as murderous as transpontine melodrama.
Prince Ahmed was in due time murdered by the murdered Masûd's son, who reigned long enough to see his Indian empire almost reft from him; since with violent internal dissensions racking the body politic, there was naturally no time for foreign affairs. So in the year A.D. 1048 the Râjah of Delhi, taking counsel with his compeers of Ajmîr, Kanauj, Kalungar, Gwalîor, once more made themselves practically independent of the Crescent. Only Lahôre remained Mahomedan, repelling a siege of seven months, and after actual street fighting, succeeded in driving off the investing force.
Thus in a History of India there is small need to note that Masûd II., a child of four years, succeeding his father, reigned six days; or that Hussan Ali and Absal Raschîd between them numbered but four years.