Brief to the point almost of bathos; but surely a brevity which brings with it a shiver as at something inhuman in its strength.
So in September 1398 the "admirably regulated horse and foot post" which Mahomed Toghluk had given to India, brought news that a huge host of Turks and Tartars and Moghuls, led by Timur in person, had crossed the river Indus by a bridge of rafts and reeds.
The tidings seem to have brought about no concerted action in India. It was too much given over to anarchy for cohesion. And so the celebrated march of the "Lame Firebrand of the World" began in earnest.
It is a horrid record of brutal butchery. As if fascinated by some unholy spell, the inhabitants of India seem to have yielded their necks to the smiter, without, as Ferishta puts it, "making one brave effort to save their country, their lives, or their property."
His first halt was at Talûmba, a strong fort and city at the junction of the Chenâb and the Râvi rivers. He plundered the town, but as the fort was strong, left it comtemptuously alone and went forward on his path of desolation and destruction. Not a village was left unburnt, not a male left alive, not a female unravished. The next pause was at a town famous for the shrine of a Mahomedan saint, for whose sake he spared the inhabitants, and after (doubtless) saying his prayers, dutifully pressed on to Bhatnîr, the headquarters of the Great Lunar Race of Râjputs. This he reached in two days by forced marches, the last being one of close on 100 miles. Here his ferocity broke beyond bounds. He slew by thousands the helpless country folk who had fled for protection to their Râjah, and who, overcrowding the city, were huddled together like sheep beyond its walls. The garrison gave battle, but, hard-pressed, sought refuge in the citadel, and Timur, gaining the gates of the town ere they could be shut, drove the unfortunates from street to street. Overmastered by numbers, by sheer terror, the place capitulated on terms. To no purpose. For, even while the Tartar was receiving the delegates and accepting their presents, orders were given to sack and slay. Whereupon, struck with horror, with despair, the cry, "Johâr! Johâr!" arose from the men, wives and children were slain, and the Râjputs sought nothing but revenge and death. "The scene," says Ferishta, "was awful. The inhabitants in the end were cut off to a man, though not before some thousands of the Moghuls had fallen."
This so exasperated Timur that every living soul in the city was massacred, and the place itself reduced to ashes.
To Sarâswati, to Fatehâbad, to Râjpur, he carried his flaming sword; then at Kâitul he rejoined the main body of his army--for he had only commanded a flying column hitherto--and settled his face fairly towards his goal--Delhi.
But now abject fear was beforehand with him, and he marched through desolate fields, deserted houses, empty cities.
A strange march of Death indeed! The young green wheat showing green as ever, the hearth fires still burning bravely, the litter and leavings of human life lying about in the sunlight; but life itself?--nowhere! Everything, gold, gems, home, country left, but that had gone. It must have angered the horde of butchers to find no blood with which to wet their swords, to hear no piteous cries for mercy as they rode. The very hands must have grown listless as they gathered in the unresisting spoils.
Perhaps that was the reason why Timur, arriving within touch of Delhi, sought to revive his soldiery by an order for the wholesale slaughter of all prisoners.