So let us begin at the very beginning. It is possible to do this with an accuracy unobtainable with any other Indian king--or, indeed, with any king of any clime--because Babar left to the ages an autobiography of himself, his thoughts, his acts, his failures, his successes, which is, truly, a quite extraordinary record. Between the covers lies a whole, real, live, human being.
It opens, however, with these words, "In the year 1494, and in the twelfth year of my age, I became King of Ferghâna." We have therefore to go back eleven years for the birth of Babar. Before doing this, a glance round the world will give us the milieu in which our hero was to play his part.
Briefly, then, Vasco da Gama had but just discovered India, Henry VII. was King of England. Michelangelo was revolutionising the world of art, Copernicus creating that of science. For the rest, a hundred years had passed since Timur the "Earth Trembler" had shaken literally the whole world; for his grip on it had reached West to Moscow and East to China. Yet a hundred years further back again Chengiz Khân had swept over the same ground like a devastating flame.
Babar had both these unamiable ruffians as ancestors, but, apparently, was by no means proud of his Mongal or Moghul descent. He called himself a Turk, and wrote hardly of the race whose name, by the irony of fate, was to be attached to the dynasty he founded.
"If the Moghul race had an angel's birth,
It still would be made of the basest earth;
Were the Moghul name writ in thrice-fired gold,
It would ring as false as it did of old;
From a Moghul's harvest sow never a seed
For the seed of a Moghul is false indeed!"
Babar was the son of Omâr-Shaîkh, King of Ferghâna, or as it is now called, Khôkand. At his birth a courier was sent post-haste to inform his maternal grandfather, the Khân of the Mongols, who, despite his seventy years, came back post-haste to join in the festivities, and--his uncouth, Mongolian tongue trippling over the polished Persian name Zâhir-ud-din (the Evidence of Faith)--to dub the child Babar, or "the tiger," a nickname which stuck to him for life. A fine old man this grandfather of Babar's, and a fine old woman his grandmother must have been. A woman not to be trifled with, to judge by her action when one Jâimul-Khân, having for a time defeated her husband, seized her and made her over to one of his officers.
Isa-Begum raised no puerile objections. She received her new master quite affably, but once he was within her chamber door she locked it, bade her maids stab him to death, fling the body to the street, and send this message to Shâikh-Jâimul: "I am the wife of Yunâs. Contrary to law, you gave me to another man, so I slew him. Come and slay me if you choose."
The erring Jâimul must have had good in him, for, struck by her courage, he restored her honourably to her husband.
At the age of five Babar was betrothed to his cousin Ayêsha, and the next six years must have been spent at the millstone of education, since this was all the schooling Fate granted him, and he emerged from it with two languages at his fingers' end, and an amount of literary skill and general knowledge which was fairly surprising. His father, still in the prime of life, was killed by an accident while away from his capital, and the incident is thus described by the boy-king, who, 36 miles away, "immediately mounted in the greatest haste, and, taking such followers as were at hand, set out to secure my throne."
"The river flows under the walls of the castle, which is situated on the very edge of a high precipice, so that it serves as a moat. And some of the ravines down to it being scarped to support the castle, in all Ferghâna stands no stronger fortress. Thus one of the walls giving way, my father, feeding his pigeons, was, with the pigeons and the pigeon-house, precipitated from the top of the steep, and so himself took flight to another world."