Belief in their leader and the devotion of the Andijân nobles carried the day against the more lukewarm Samarkandis. It was resolved to hold the citadel to the death, to the very last drop of blood; and with vitality renewed by the need for immediate action Babar set to work strengthening the fortifications. Here at any rate he was master; bricks and earth could not disobey orders; they must remain where they were put.

Yet most of the nobles sent away their wives and families secretly. Babar's mother and sister, however, refused to leave their beloved one whose fortunes they had followed for so long through thick and thin. Grandmother Isân-daulet, also, remained of course. Her brave old heart rather gloried in the thought of a siege, and with all the hatred of a desert-born Chagatâi, she hated the Usbek raider who had dared to beat her grandson.

Though on that point she and Babar had many words. He reviling her Moghul horde as the cause of his failure; she asserting it to be his cramping conditions which had prevented the success of the old methods of warfare that had served his fathers well enough.

As for Ayesha Begum she had long since retired in a huff to her own relations, making as her excuse the plea of grief for the death of the little Glory of Womanhood. But Babar knew better. She had not cared at all. Her other plea that he did not love her was more to the purpose. Anyhow it was as well, thought the young husband grimly; she would only have wept and been uncomfortable.

For discomfort was inevitable even from the very beginning of the siege; at any rate for the men. The nightly round of the ramparts alone entailed lack of proper sleep, since but a small portion of them was ridable, the rest had to be done on foot. And so long was the circuit that, starting at dusk, it was dawn before every place had been inspected. Still, even with the small force at his command, Babar kept the foe at bay, though, more than once he had a narrow squeak of it. Once when a feint attack of Shaibâni's on the Iron-Gate covered a daring escalade at the Needle-makers Gate. An escalade that was all but successful. Four of the attacking party were actually over the wall, dozens of others were swarming up it, when one Kuch-Beg, noble by birth and by nature, caught a glimpse of someone where someone should not be. To draw his sword single-handed as he was, and spring to the attack was the work of an instant. It was an exploit for ever to be cited to his honour, though his ringing war-shout brought three more heroes to his aid. Even so, there were but four against dozens; but furious blows, daredevil recklessness do much, and almost before the nodding guards were roused, the danger was over, the escaladers driven back, to fall a confused heap of ladders and men leaving a dead body or two on the ramparts.

Then Kâsim Beg sallied out again and again to engage the enemy's pickets and returned, bringing heads to set on pikes upon the walls.

For war was war in those days; there was no talk of Red-Crosses and ambulance-wagons.

And yet two women went about inside the fortress, bandaging wounds and applying simples. For the Khânum, Babar's mother, could not bear to see pain, and though old Isân-daulet sniffed at new fangled ways, asserting that men could but die once and that it was waste of time to tend a common soldier as though he were a noble, she came of a fighting tribe and could give many an inherited recipe for the healing of cuts, the prevention of wound fever. Then Dearest-One despite her youth, had a claim, as one who had renounced the world to freedom for good works; so mother and daughter went about in their close white veils applying the simples which the old woman pounded and compounded, and doing all they could for the brave men who were helping the beloved of their eyes to keep his kingdom. They could do no less; they could do no more; so at least said the Khânum, as often in the dark nights the mother and daughter lay awake trembling in each other's arms, listening during an attack or a sally.

Grandmother Isân-daulet would fall foul of them for their red eyes.

"When a man comes in to his food," she would say, "reeling from blows at his head or sick at stomach with hunger, 'tis no comfort to him to see tears, or the signs of tears. Thou sayest, daughter, thou can'st do no more for thy son? Then I can. I can make him angry."