"She whom I love now

Doth grace for grace and love for love allow.
The other did not so."

He felt a righteous relief at the idea, for he was eminently virtuous. Poor old Vincent! This was better than the other--he paused doubtfully--Well! different people had different tastes. He, for instance, had never admired Mrs. Smith. And then Dering, good chap as he was, had, everybody knew, a touch of the tar-brush himself. Only a touch, still it made a difference; for one had to consider the children. For instance, when he married--Why a vision of a child's head he had once seen, far away in the north, covered with soft, waving curls of sun-bright red-gold hair, chestnut--yes, chestnut hair, the very colour of that beast of a pony who boshed him at polo--should have come to him at that moment he did not know; but he fled from it, bashful as any girl over her first fancy, and, bending forward, sent the canoe racing the foam-bubbles on the swifter current with all the strength of his young arms.

That was the mission house, ending the long curve of the city. The mission house, where she slept--the boat raced harder here--where she lived in the thick of it--God bless her! Here the boat slackened, partly because the spit was reached, and in the darkness, made visible by that soft white radiance behind him, he must not miss Am-ma's hut. Am-ma, who had dominion over wild duck, among other things in that munificent gift of the Creator to His own image. Am-ma, who must come out and show those who had fallen from their high estate through civilization how to lure the birds to their death.

"Sweet is true Love though given in vain,
And sweet is Death which puts an end to pain
."

The refrain came back in this connection, and Lance's voice, as he sang it, if not musical, held a hint of something beyond the mere maudlin expression-stop of the ordinary song-singer.

He need not, he told himself, have feared to overlook Am-ma's wigwam; for there, not far from the point of the spit it stood, all lit up; circled round closely with a row of little lights like those at the palace. Were the primitive folk down here aping their masters and having a ball of their own? Smiling at the thought, he ran the canoe on shore and walked up to the reed hut. Then he saw that the circle of lights was broken by a dark patch. It was Am-ma himself, squatting on his heels. To one side of him, firmly fixed in the sand, was a freshly-killed crocodile's head, its jaws ingeniously distended by a thin cane to which a string was attached. By pulling this the dead mouth seemed to open and shut, as the pliant rattan bent under the strain and sprang back again. In his other hand he held a bloody spear. Despite these fearful preparations, however, the first glimpse of an approaching figure set him visibly trembling with fright; until, on its coming nearer the lights, he sprang to his feet with a sudden blubbering shout of relief.

"I thought--this fool, this atom of dust, thought--the Huzoor was the devil!" he explained, capering and chuckling to make much of the joke, now that the fear of its being a reality was over.

"The devil!" echoed Lance. "What the dickens should the devil come here for?"

Am-ma looked half-grave, half-important. Did not the Huzoor know, he explained, that when life was coming into the world, all the demons in it wanted to get hold of the new-born thing? Hence the lights, hence the crocodile's head and the spear; also his own valiance. Hence, also, the impossibility of his accompanying the Presence after duck. If he, the father of the thing to be born, was not there to fight the demons, what hope could there be for the son?--and here this quaint, broad, ugly face grew wistful--for it must be a son, surely, this time. No! he had no children; the demons had taken them all, every one; though he had left nothing undone, though he had sought out one medicine-man after another. What did it matter? he asked pathetically, if the charm were of one faith or another, if it brought a child. He had tried all. His own and everybody else's. But they all died, the children, girls and boys; died when they were born. The demon somehow slipped through the lights; the charm was not strong enough; that was all. So this time, when he had seen that the Huzoors had the Dee-puk-râg, the sign of kings, that they were, indeed, light-bringers, as his people had been of old, he had sent for the Miss-sahiba, and she had come. She was there in the hut, even now, fighting the demons.