Does all our boasted culture come to this; or will Cambridge examinations and a scientific education set all right again? When an hour a day, at least, for twelve years passed in the study of music has failed to implant those habits of accuracy which this beautiful science so pre-eminently combines with sweetness and grace, is a smattering of geology certain to succeed? Will Greek strengthen the character more than German? Or is one as likely as the other to puff the mind with conceit, where it does not equally encourage a deceitful appearance of knowledge. And is the new system better calculated than the old one to prepare girls for fifty years of womanhood?
People talk of depth, as if truth were only to be found at the bottom of a well. What seems most wanted is breadth, free expansion all round to keep the soul healthy. Let every branch have due encouragement to stretch out towards the light, to receive the shower or sunshine as they come.
Some careful mothers say, "I keep my girls exclusively at 'studies' for the piano; they make such a good groundwork." This may be so, but finger training is not everything. The poor girls have had their souls so sickened over melancholy minor "meditations," that their hearts are closed to the tender or joyous melodies of music, and its rich, majestic harmonies.
Point out these things to the young, who will love them, at first blindly, and afterwards with a gradually developing appreciation.
Here a little, there a little, is a true precept in education. A thing can never be completely taught, for there is infinity everywhere. How rarely we can begin at the beginning, or even the unit, of anything; multiplication and subdivision meet us at both ends, besides all the collaterals.
I have ever observed that those girls who have been the greatest number of years at the same school know the least, and are the most stupid. It is better to let children go to many different schools in succession, than to remain long in one: they gain more experience, while the chances of their learning evil are the same in both cases. In public schools as boys go up through the forms, they meet different sets of masters and subjects of study, so that these are, in fact, fresh schools.
To use a simile which will be intelligible to this generation, women have been treated as if they were stones. Left shapeless under the school-room prison system, they are only fit to be broken up for the roads, as they will fit in nowhere. Our well-educated ancestresses, down to the time of Hannah More, were formed into cubes, very solid and steady on either of their bases, and suitable for many buildings, though the finer kinds of stone are in this manner misapplied. Modern science gives the stones more sides, and, while seeming to round them into more adaptable forms, only produces a number of small facets, making a somewhat polished dodecahedron, which rolls about in any position and is of no particular service, except, maybe, to stick upon a gate-post at a girl's school, though it has given a great deal of trouble in the cutting. But the hourly guidance of the loving hands of father and mother, aided by raspings and filings of circumstances, and many blows from chisels more or less severe, produces at last a beautiful statue, well shaped in all its parts, which becomes a perfect and nobly planned Galatea. What is the best training for girls? That is the question. What are they to be, or not to be?
We have tried hitherto to bring up our girls so that they may be fitted for the high position here that we all wish they may attain, making their education tend solely to pleasure; forgetting how easily the nature of woman adapts itself to any superior station, and how soon it seems like everyday life, however high the rank or great the wealth to which a girl may be suddenly raised.
We teach religion, when it is taught at all, under the head of "divinity," at school, where it is put on a par with the multiplication-table; or as a series of "religious duties," to be performed once a week and rendered as irksome as possible, quite ignoring that everything we do is our duty towards God, or towards our neighbour, which is part of the same duty; whereas we ought to train our girls for "duties" here, and give them joy in preparing for their high position as daughters of God in heaven. We should let our divine life so permeate through every hour of our stay here, that it may be the vivifying light shed upon everything we are concerned with, making the trifles of this life unfold their beauties, comforting sadness and gilding poverty, as the southern sunshine lights up squalid dwellings till they shine like gold and silver, and makes rags glow with light and colour.
Our ideas have changed lately, and now we seem to think that all girls who are not born to high position here must of necessity be trained to professional life. But, after all, the demand for certified teachers, heads of ladies' colleges, doctors, and other learned professions, will never comprise the great bulk of the number of willing workers among the unmarried women of England: nor do these things constitute a quarter of the work to be done.