Political articles are only less prominent than social and industrial material. As early as 1893 we have an article on "The Triple Alliance" and in the Magazine of 1898 and 1899 there are papers on "The Colonial Expansion of the Great European Powers", "The Italian Riots of May, 1898", "The Philippine Question", "The Dreyfus Incident." This preoccupation of young college women of the nineteenth century with modern industrial and political history is significant when we consider the part that woman has elected to play in politics and reform since the beginning of the twentieth century.
In the first years of that new century, the Magazine and the weekly News begin to reflect the general revival of religious interest among young people. The Student Volunteer Movement, the increased activities in the Christian Associations for both men and women, find their response in Wellesley students. Letters from missionaries are given prominence; the conferences at Silver Bay are written up enthusiastically and at great length. Social questions never lapse, at Wellesley, but during the decade 1900 to 1910, the dominant journalistic note is increasingly religious. Later, with the activity of the Social Study Circle, an informal club for the study of social questions, and its offspring the small but earnest club for the study of Socialism, the social interests regained their vitality for the student mind.
Besides the extra mural problems, the periodicals record, of course, the events and the interests of the little college world. Through the "Free Press" columns of these papers, the didactic, critical, and combative impulses, always so strong in the undergraduate temperament, find a safe vent. Mentor and agitator alike are welcomed in the "Free Press", and many college reforms have been inaugurated, and many college grievances—real and imagined—have been aired in these outspoken columns. And not the least readable portions of the weeklies have been the "Waban Ripples" in the Prelude, and the "Parliament of Fools" in the News. For Wellesley has a merry wit and is especially good at laughing at herself,—yes, even at that "Academic" of which she is so loyally proud. Witness these naughty parodies of examination questions, which appeared in a "Parliament of Fools" just before the mid-year examinations of 1915.
Philosophy:
"Translate the following into Kant, Spencer, Perry, Leibnitz, Hume, Calkins (not more than one page each allowed).
"'Little drops of water, little grains of sand,
Make the mighty ocean, and a pleasant land.'
"The remainder of the time may be employed in translating into Kantian terminology, the title of the book: 'Myself and I.'"
English Literature:
"Give dates and significance of the following; and state whether they are persons or books: Stratford-on-Avon, Magna Charta, Louvain, Onamataposa, Synod of Whitby, Bunker Hill, Transcendentalism, Mesopotamia, Albania, Hastings.
"Write an imaginary conversation between John Bunyan and Myrtle Reed on the Social significance of Beowulf.
"Do you consider that Browning and Carlyle were influenced by the Cubist School? Cite passages not discussed in class to support your view.
"Trace the effects of the Norman strain in England in the works of Tolstoi, Cervantes, and Tagore."