The Lord of Guimar sent the news of the wonderful discovery to the other chiefs in the island, offering that the image, evidently endowed with supernatural and healing powers, should spend half the year within the territory of the Lord of Taoro. This offer was declined, but the chief came with many followers to see the new wonder, which was set up on the altar in a cave and guarded with great care. For some forty years the image remained in the care of infidels, who regarded it with great awe, and then it fell to the lot of a boy named Auton, who had been converted to Christianity by the Spaniards, to enlighten the natives as to the nature of their treasure. On being shown the figure he instantly recognised it as being a representation of the Virgin, and after having prayed before it, he instructed the natives in the story of the Virgin Mary. The boy was in return made sacristan of the image and it was guarded day and night. At certain intervals visions of processions on the beach were seen and remains of wax candles were found, and a shower of wax upon the beach was supposed to have been sent to provide wax for candles to be burnt in honour of Our Lady of Candelaria.

The neighbouring islands soon heard tales of the holy relic and the inhabitants came to visit it. For several centuries wonderful miracles were at different times ascribed to it, and it continued to be regarded with the deepest reverence, though the housing and care of the image was the cause of various feuds, and on one occasion it was stolen and carried away to Fuerteventura, but was returned.

Unfortunately, during a great storm in 1826, the holy relic was swept away into the sea, and thus was the original Virgin de Candelaria lost, and though a new image was made and blessed by the Pope it has never been regarded with quite the same awe and reverence, though many pilgrims visit the church on August 15, the feast of Candelaria, and again on February 2.

VIII

GRAND CANARY

I have noticed that there is always a certain amount of jealousy existing between the inhabitants of a group of islands. In old days they were of course absolutely unknown to each other, and even spoke such a different language that they had some difficulty in making themselves understood. Though such is naturally not the case to-day when in a few hours the little Interinsular steamers cross from one island to another, still in Teneriffe you are apt to be told there is nothing to be seen in Grand Canary, or if you happen to visit Las Palmas first you will probably be told you are wasting your time in proposing to spend some weeks or months in Teneriffe or in even contemplating a flying visit to the other islands.

It was with a feeling of great curiosity that I watched our approach to Grand Canary, as one evening late in May our steamer crept round the isthmus known as La Isleta and glided into the harbour of Puerto de la Luz. Many towns look their best from the sea and this is perhaps especially true of Las Palmas. The sun was setting behind the low hills which rise above the long line of sand dunes, dotted with tamarisks, running between the port and the isleta, and in the evening light the town itself, some three miles away, looked far from unattractive, its cathedral towers rising above the palm trees on the shore.

On landing the illusion is soon destroyed; the dust, which is the curse of Las Palmas, was being blown gaily along by the north-east wind, which seems to blow perpetually, and the steam tram which connects the port and the town was grinding along, emitting showers of black smoke, and I began to think the writer was not far wrong who said Las Palmas was “a place of barbed wire and cinders.”

Most travellers’ destination is the hotel at Santa Catalina, lying midway between the port and the town, and here many of them remain for the rest of their stay, not being tempted ever to set foot outside the pleasant grounds and comfortable hotel, except possibly to play a game of golf on the links above, which are a great attraction and boon to those who are spending the winter basking in the sunshine in search of health.

The island appears to have altered its name from Canaria to Gran Canaria because of the stout resistance offered by the natives, who called themselves Canarios, to the Spanish invasion. The original name is said to have had some connection with the breed of large dogs peculiar to the island, though none appear to exist now. As regards the shape of the island the following is a very good description: “The form of the island is nearly circular, and greatly resembles a saucerful of mud turned upside down, with the sides furrowed by long and deep ravines. The highest point is a swelling upland known as Los Pechos, 6401 ft.” I own that as I approached the island there was a curious sense of something lacking, something missing, and then I realised that we were no longer to live under the shadow of the Peak, that an occasional distant glimpse is all we should see of the great mountain which we had grown to look on as a friend.