At Uyeno the cherry-trees reign all supreme, they do their full work; the mixing of other shrubs or trees would be unnecessary and meaningless; this is the simplest and yet the grandest form of gardening; a few large bronze lanterns and grey stones help to show off the delicate pink of the blossoms when they are in their glory, and yet seem to be part of the temple itself, as no temple or shrine is complete without some of these beautiful votive offerings.

At Nara, again, the cryptomeria forms the principal setting; in spring, many of the trees are wreathed with wistaria, the royal fuji, but this only helps to enhance their colour, and is suggestive of a grey misty vapour rather than a real flower, as often one sees no trace of the stem of the wistaria, and one wonders how the mass of mauve flowers has managed to appear suddenly at the very top of one of those giants of the forest.

It is not around these large and world-renowned temples that one finds a garden, in the sense that we Europeans regard a garden, but rather in some peaceful spot which seems to have been overlooked by the hustle and bustle of the large town in which it may be situated. I am thinking now of one such garden in Kyoto; the evening bell seems to call you to come within its sanctuary, and once there one would surely never leave until the final closing of its great outer wooden door sends the loiterer away. It has an irresistible charm this tiny garden, hardly more than a toy compared to the scale of our English gardens, and it was no surprise to me to learn that it was planned to suggest in miniature the

THE DROOPING CHERRY

fabulous Garden of Paradise. One enters its outer precincts through one of those solid wooden gateways which seem so fitting to guard their charge, wood guarding wood, for remember all temples are made of wood in Japan; though many different kinds may be used, and the rarer and more beautifully veined pieces are brought together and collected from far and wide, still it is all wood, and for that reason the buildings seem to be especially in keeping with a garden.

On either side of the gateway stand two old pine-trees, carefully trained and thinned at the proper season; but the most beautiful guardian is just within the gate, a grand old weeping cherry-tree, in April its boughs bent down by the weight of its blossoms, while its glory lasts for a week or two, casting a pinky light on all around. Even now you are only being prepared for the beauty to come, as you must knock on yet another little wooden door and ask permission of the acolyte to enter; he will offer to tell you the history of the garden in his peculiar sing-song note, suggesting a recitative, and utterly incomprehensible, unless you have thoroughly mastered his language. Seeing a foreigner he will probably reconcile himself to letting you wander at your will, and enjoy the beauties of this little haven of rest. We are told that the buildings were formerly magnificent, but have suffered from fire at the hands of the ronins, and in later days from accidental fires. What remains of the original building seems complete in itself, and one feels one would not have it otherwise. The garden was designed by the celebrated Kobori Enshu, and, like all his work, is much regarded and valued by the Japanese. The plan, roughly speaking, appears to be two ponds, a wooden bridge, and three tiny islands; but to the understanding one, they are the Crane and Tortoise ponds, the two small islands on the south being regarded as a crane, while the northern one is a tortoise. The wooden bridge is a Bridge of Heaven, and contains the Kwangetsudai, or Moon-gazing Platform, brought from the Momoyama Palace at Fushimi, where Hideyoshi is said to have used it for that purpose. All this is of deep interest to the Japanese; but to our eyes the charm of the garden lies in the fact that it is a little old-world garden full of repose, suggesting the Old Japan, and spots where foreign feet have seldom trod. I have known this garden at all seasons of the year. In February, when biting snow-showers remind one that winter is not yet over, the moss-and lichen-clad stones, the trim, clean-cut azalea and sweet box bushes, and the carpet of velvety moss in broad patches where the turf has not yet recovered from the winter frosts, are its only adornments. The pink buds of the one plum-tree it contains are fast swelling, and show you that spring’s fairy raiment is being prepared by Nature; the buds of the large bush of flame-coloured Azalea mollis—possibly the pride of the garden—also help to give promise of future glories.

Kodaiji was once famous for its cherry-trees, but now few remain, and we must content ourselves with its other treasures, which seem to bloom in one never-ending succession throughout the year. July is the only month in which I have never seen this garden, but I feel certain that even then there is no blank, something would spring up to be the pride of the garden. In March her one plum-tree reigns supreme, in April the cherry blossom; in May the Crane pond is fringed with purple irises, and the gorgeous azalea casts its reflection also; in June the later Azalea indica ... flower as best they can, but how many of their buds fall victims to the gardener’s shears. In July the lotus leaves in both the ponds are already getting taller every hour, and in the early hours of some morning late in July the first lotus bud will open with a crack and gradually unfurl its beautiful pink or white blossom. All through August fresh buds will appear, and indeed well into September, when at last the leaves will begin to curl and shrivel, and one can only wonder how they stood the scorching heat of the sun all through those long weeks.