"But the second gift was frankincense." David paused, giving each listener—and at last there were many—time to wonder what in his or her life stood for frankincense.
"Frankincense," said David, "is, first of all, your worship. And by worship, I do not necessarily mean public worship in church, important though that be. I mean the constant worship of an adoring heart. 'O worship the Lord in the beauty of holiness.' Unless your daily life from Monday to Saturday is a life of worship, there will not be much reality in your public worship on Sunday. And then, frankincense stands for all that appertains to the spirit part of you—your ideals, your noblest loves, your finest aspirations. Open your treasures, friends, and bring these to your King.
"And, lastly, myrrh." David paused, and a look so calm, so holy, so sublime, passed into his face, that to one who watched him then, and who chanced to know the meaning of that look, his face was as the face of an angel.
"The myrrh," he said, "stands for death. Some of us may be called upon definitely to face death, for the King's sake. But all who have lived unto Him in life, can glorify Him in death. 'Precious in the sight of the Lord is the death of His saints.' We can all at last bring to Him this gift—a gift which, in the bringing, will indeed bring us into His very presence. But, meanwhile, your present offering of myrrh is the death of self; the daily crucifying of the self-life. 'For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead; and that He died for all, that they which live should not henceforth live unto themselves, but unto Him, Who died for them, and rose again.' Your response to that constraining love, your acceptance of that atoning death, your acquiesence in that crucifixion of self, constitute your offering of myrrh.
"But myrrh, in the Bible, stands for other things besides death. We must not pause to do so now, but sometime, at your leisure, look out each mention of myrrh. You will find it stands for love—love of the sweetest, tenderest kind; love so complete, that it must bring with it self-abnegation, and a mingling of pain with its bliss.
"And you will find it stands for sorrow; not bitterness of woe; but sorrow accepted as the Father's will, and therefore touched with reverent joy. Ah, bring your sorrows as gifts to your King. 'Surely He hath borne our griefs, and carried our sorrows.' Bring even these, and lay them at His feet."
David closed his Bible, placing it on the cushion, folded his hands upon it, and leaned down from the high pulpit.
"My friends," he said,—and those who looked up responsive never forgot the light in his eyes—"I am leaving this dear home land of ours on the day when we shall be keeping the Feast of the Star. My star leads me to a place from which I do not ever expect to return. My offering of myrrh to my King, is a grave in an African forest, and I offer it gladly.
"But, may I now say to you, whose faces—after to-morrow—I never expect to see again: Do not lose sight of your star, as you travel across life's desert. Look up, look on; ever, in earnest faith, move forward. Then I can leave with each one in this congregation, as a farewell promise"—he looked at all present; but his eyes met the grey eyes, now swimming in tears, of his Lady of Mystery; met, and held them, with searching solemn gaze, as he uttered his final words—