"I quite understand," said Diana, quickly. "Like is not love; but in many cases 'like' is much better than 'love,' to my thinking. I know a very Christian old person, whom I once heard say: 'We are commanded in the Bible to love the brethren. I always love the brethren, though I cannot always like them.' Now I had much rather you liked me, and didn't love me, Cousin David, than that you loved me, and didn't like me! Wouldn't you?

"And remember how St. John began one of his epistles: 'The Elder unto the well belovèd Gaius, whom I love in the truth.' I am sure, if you had occasion to write to me, and began: 'David, unto the well belovèd Diana, whom I love in the truth,' no one could consider it an ordinary love-letter, and yet it would answer the purpose. Wouldn't it, Cousin David?"

David laughed again, in spite of his desire to maintain an attitude of tragic protest. And, as he laughed, his face grew less haggard, and his eyes regained their normal expression of steadfast calm.

Diana hurried on.

"So much for love. Now what comes next? Comfort? Ah, the comfort you would bring into my life! Comfort of body; comfort of mind; the daily, hourly, constant comfort wrought by the solving of this dark problem. And then—'honour.' Why, you can honour a woman as much by your thought of her at a distance, as by any word or action in her presence. Not that I feel worthy of honour from such a man as you, Cousin David. Yet I know you would honour all women, and all women worth anything, would try to deserve it. What comes next? Keep? Oh, what could be a truer form of keeping, than to keep me from a lowering marriage, on the one hand; or from poverty, and all the ups and downs of strenuous London life, on the other; to keep me in the entourage of my childhood's lovely home? It seems to me, Cousin David, that you would be doing more 'keeping' for me than falls to the lot of most men to do for the girls they marry. And, best of all, you would be keeping me true to the purest, highest ideals."

David's elbows had found his knees again. He rumpled his hair, despairingly.

"Miss Rivers," he said, "I admit the truth of all you say. I would gladly do anything to be—er—useful to you, under these difficult circumstances; anything right. But could it be right to go through the solemn marriage service, without having the slightest intention of fulfilling any of the causes for which matrimony was ordained? And could it be right for a man to take upon himself solemn obligations with regard to a woman; and, a few hours later, leave her, never to return?"

"It seems to me," said Diana, "that the cause for our marriage would be a more important and vital one than most of those mentioned in the Prayer-book. And, as to the question of leaving me—why, before the Boer war, several friends of mine married their soldiers on the eve of their departure for the front, simply because if they were going out to die, they wished the privilege of being their widows."

David's eyes softened.

"That was love," he said.