This calm monastic air had vibrated to the fervour of his voice.
It had grown calm again.
Would her poor heart in time also grow calm? Would her lips stop trembling, and cease to feel the fire of his?
Yet for one moment, only, her mind dwelt upon herself. Then all thought of self was merged in the realisation of his loneliness, his suffering, his bitter disillusion. To have found her dead, would have been hard; to have lost her living, was almost past bearing. Would it cost him his faith in God, in truth, in purity, in honour?
The Prioress felt the insistent need of prayer. But passing the gracious image of the Virgin and Child, she cast herself down at the foot of the crucifix.
She had seen a strong man in agony, nailed, by the cruel iron of circumstance, to the cross-beams of sacrifice and surrender. To the suffering Saviour she turned, instinctively, for help and consolation.
Thus speedily had her prayer of the previous night been granted. The piercèd feet of our dear Lord, crucified, had become more to her than the baby feet of the Infant Jesus, on His Mother's knee.
Yet, even as she knelt—supplicating, interceding, adoring—there echoed in her memory the wicked shriek of Mary Seraphine: "A dead God cannot help me! I want life, not death!" followed almost instantly by Hugh's stern question: "Is this religion?"
Truly, of late, wild voices had taken liberty of speech in the cell of the Prioress, and had left their impious utterances echoing behind them.