It is generally believed that Psalm xlv., commonly known as "The Song of Loves," was composed on the occasion of Solomon's marriage—probably to Pharaoh's daughter; and here we find the Egyptian bride's dress described as "all glorious within and wrought of gold, a raiment of needlework." Both expressions refer to the same dress, and imply that the garment was embroidered with figures worked with threads of gold. The Egyptians were famous for their embroideries, and some mummies have been found wrapped up in clothing curiously ornamented with gold lace. At the present day, both in Egypt and Western Asia, it is usual for ladies of the highest rank to employ much of their time in working with the needle linen and cotton tissues in gold and silver thread and silk of different colours.
The use of nuptial crowns is of great antiquity. Among the Greeks and Romans they wore chaplets of flowers and leaves, and the modern Greeks retain this custom, employing such chaplets, decorated with ribbons and lace. Modern Jews do not use crowns in their marriage ceremonies, and they inform us that they have been discontinued since the last siege of Jerusalem by the Romans. The information which Gemara gives on this subject is briefly that the crown of the bridegroom was of gold and silver, or else a chaplet of roses, myrtle, or olives, and that the bride's crown was of the precious metals. There is also some mention of a crown made of salt and sulphur, worn by the bridegroom, the salt transparent as crystal, the figures being represented thereon in sulphur. Crowns play an important part in the nuptial ceremonies of the Greek Church; they are also still used by Scandinavian brides.
The ring in former days did not occupy the prominent position it does now, but was given, with other presents, to mark the completion of the contract. Its form is a symbol of eternity, and signifies the intention of both parties to keep the solemn covenant of which it is a pledge, or, as the Saxons called it, a "wed," from which we derive the term wedding. The Jews have a law which proclaims that the nuptial ring shall be of certain value, and must not be obtained by credit or gift. Formerly they were of large size and elaborate workmanship, but now the ordinary plain gold hoop is used.
A, JEWISH WEDDING RING, GERMAN, 17TH CENTURY; B, MODERN ITALIAN; C, ITALIAN, 14TH CENTURY; D, VENETIAN, 16TH CENTURY; E, ENGLISH, 1706; F, ENGLISH BRONZE BETROTHAL RING, 17TH CENTURY.
A wedding ring of the Shakespearian era has a portrait of Lucretia holding the dagger, the reverse side of the circle being formed by two clasped hands. This is a very common shape, and is shown in the illustration of the English wedding-ring E, dated 1706, where white enamel fingers support a rose diamond. The modern Italian peasant wedding-ring B is of gold in raised bosses, while C is of silver; F, bearing initials on vezet, is of bronze. A is a handsome Jewish wedding-ring, bearing the ark, and D also has a Hebrew inscription.
The gimmal betrothal ring was formerly a favourite pattern, and consisted of three circlets attached to a spring or pivot, and could be closed so as to appear like one solid ring. It was customary to break these asunder at the betrothal, the man and woman taking the upper and lower ones, and the witness the intermediate ring. When the marriage took place these were joined together and used at the ceremony. During the sixteenth and seventeenth centuries it was a common practice to engrave these emblems of affection with some appropriate motto. It was from Pagan Rome that European nations derive the wedding-ring, as they were used in their betrothals long before there is any trace of them elsewhere.
AN EASTERN BRIDE.
In describing the bridal costumes of different nations, it should be distinctly borne in mind that a large majority of the upper classes wear on such occasions the traditional white satin and orange blossoms with which we are all familiar. Many, however, prefer the picturesque national costume associated with the land of their birth, and it has been my principal object, in selecting the illustrations, to make them as typical as possible.