ANCIENT JEWISH FUNERAL PROCESSION.
LAYING OUT AND MOURNING THE DEAD.
The signs of mourning in ancient times were by no means confined to the apparel. Fasting, laceration of the flesh, throwing dust on the head, and shaving the hair, were outward and visible signs of grief, accompanied by piercing cries of the most heartrending description. It was also customary to abstain from ornaments, to rend the clothing, and to put on filthy garments of sackcloth. This fabric was, and is still in the East, made of hair, which has an irritating effect upon the skin, and was for this purpose adopted as a penitential dress by the early Roman Church. The covering of the head was another manifestation of sorrow—a practice indicated by the hoods worn by female mourners, and the flowing hat-bands for men, so common at funerals a few years ago. In "A History of Mourning," by Richard Davey, from which many interesting facts on this subject may be gathered, we learn that the Egyptians, over three thousand years ago, selected yellow as the colour for mourning garments. The Greeks chose black as the most appropriate—a fashion followed by the Romans. The women of Rome had robes of black cloth, with veils of the same shade; but by a wise dispensation, young children were not compelled to adopt the symbols of woe. A year was the usual period for mourning a husband, wife, father, mother, sister, or brother; but relations who had been outlawed, imprisoned, or bankrupt, were not accorded this mark of respect. Numa published certain laws for the guidance of mourners, including one forbidding women to scratch their faces, or to make an exceptional display of grief at funerals. The Emperor Justinian (A.D. 537) also turned his attention to this subject, and regulated the expenses at funeral ceremonies, so as to secure those who remained from the double calamity of losing their friends and, at the same time, incurring heavy pecuniary liabilities on their account. Provision was made for burying each person free of cost, and for protecting the survivors from various extortions. Funds were appropriated for the purpose of interments, which were conducted by those appointed for the purpose. All persons were to be buried in the same manner; though those who desired to do so could, at their own cost, indulge in certain display, but this additional expense was limited. On state occasions, as, for example, on the death of an Emperor or a great defeat, the whole nation assumed the mourning garb. The defeat of Cannæ, the conspiracy of Catalina, and the death of Julius Cæsar, were all considered of sufficient importance for the observance of this custom. Private mourning could be broken among the Romans by certain domestic events, as the birth of a son or daughter, the marriage of a child, or the return of a prisoner taken in war. Both sexes were expected to abstain from going to public ceremonies and places of amusement; and women were not allowed to marry till a year had elapsed from the husband's death, without the special permission of the Emperor. History, however, does not record that their lords and masters applied this rule to their own conduct.
THE MODE OF ENFOLDING THE DEAD.
The Greeks buried their dead before sunrise, so as to avoid ostentation. Mourning women took part in the procession, and accompanied the chief female mourner in her visits to the grave, on the seven days following interment. This custom, which was derived from the East, was a usual feature in Jewish, Roman, and Egyptian, as well as in Greek funerals.
THE CUP OF CONSOLATION.
