"Shorn of our powers as we be, what indeed? But shall we then sit quietly down and allow these men to snatch from us the little that remains?" Annas arose from his place as he spoke and opening a small receptacle of carved ivory, removed from it a roll of parchment. "Let us now consider this matter between ourselves; later it must be presented before the council, but I tell you plainly that in the council itself there be them that are of two minds. I have written here," he continued, "the names of them that are principally concerned in the present disturbances; let these be either slain or forced into banishment, and the thousands who now claim to believe will quickly lose their fervor--which is after all simply a frenzy of excitement, skilfully produced by these apt pupils of the man from Galilee."
He was deliberately unrolling the parchment as he spoke. "I have prepared this list after most careful inquiry and investigation," he went on, looking keenly from one to the other of the two attentive faces before him. "To thee, Saul of Tarsus, this information should prove most useful. Other names may be added from time to time as shall appear necessary, but at present I have set down only some seventeen names, including the twelve who companied with the Nazarene. These are now I am told known as apostles; and it is they who are the principal inciters of the unseemly gatherings which daily take place within the confines of our Holy Temple, and which as yet we have not been able to put a stop to. To our shame be it said!"
"The names! the names!" cried Caiaphas impatiently; "read them, I pray thee, without further delay."
Annas frowned. "Thou art zealous in the cause, my son," he said with a warning gesture. "I commend thy diligence; would that all the Sanhedrim were of like mind with thyself. The names of the twelve who must be crushed at any cost are as follows:
"The first is Simon, also called Peter--without question the most dangerous of them all, in that he is absolutely unbridled of tongue and apparently without fear of God or man. He is an ignorant fellow, having been taken from his fishing boat on Gennesaret by the Nazarene, as one well fitted to become his disciple."
"Was he not the one who declared with curses that he never knew the Nazarene, on the night when the man was so cleverly given over to us by that other follower of his, Judas?" said Caiaphas.
"Thou art in the right, my son," replied Annas, stroking his beard thoughtfully, "though I had entirely forgotten the circumstance; indeed all of his followers forsook the man and fled at the time of his arrest."
"Didst thou say that this Peter denied his Master?" asked Saul.
"He not only denied knowing him, but cursed and blasphemed foully in the faces of them that inquired of him concerning the matter, and that without provocation, since there was no effort made to molest the followers of the Nazarene, it being deemed sufficient by us at the time to put an end to the man himself--a mistake in judgment which we are like to repent bitterly."
"Then the man is a coward!" exclaimed Saul contemptuously, "a loud-mouthed braggart; doubtless a Roman scourging will suffice to close his mouth for the future."