“Choose ye this day whom we shall serve,” fear or faith.

Perhaps one’s fear is of personality. Then do not avoid the people feared; be willing to meet them cheerfully, and they will either prove “golden links in the chain of one’s good,” or disappear harmoniously from one’s pathway.

Perhaps one’s fear is of disease or germs. Then one should be fearless and undisturbed in a germ-laden situation, and he would be immune.

One can only contract germs while vibrating at the same rate as the germ, and fear drags men down to the level of the germ. Of course, the disease laden germ is the product of carnal mind, as all thought must objectify. Germs do not exist in the superconscious or Divine Mind, therefore are the product of man’s “vain imagination.”

“In the twinkling of an eye,” man’s release will come when he realizes there is no power in evil.

The material world will fade away, and the fourth dimensional world, the “World of the Wondrous,” will swing into manifestation.

“And I saw a new heaven, and a new earth—and there shall be no more death, neither sorrow nor crying, neither shall there be any more pain; for the former things are passed away.”

LOVE

Every man on this planet is taking his initiation in love. “A new commandment I give unto you, that ye love one another.” Ouspensky states, in “Tertium Organum,” that “love is a cosmic phenomenon,” and opens to man the fourth dimensional world, “The World of the Wondrous.”

Real love is selfless and free from fear. It pours itself out upon the object of its affection, without demanding any return. Its joy is in the joy of giving. Love is God in manifestation, and the strongest magnetic force in the universe. Pure, unselfish love draws to itself its own; it does not need to seek or demand. Scarcely anyone has the faintest conception of real love. Man is selfish, tyrannical or fearful in his affections, thereby losing the thing he loves. Jealousy is the worst enemy of love, for the imagination runs riot, seeing the loved one attracted to another, and invariably these fears objectify if they are not neutralized.