The following is an extract from a notice which appeared in the 'Guardian '!

'By his published work he is best known to the outer world as one of the few English scholars who have given attention to Coptic. In 1896 he edited "The Coptic Apocryphal Gospels" in the "Cambridge Texts and Studies." The important article on the Coptic Version in Hastings's "Bible Dictionary" came also from his pen, and he was engaged on an edition of the Sahidic fragments of St. Luke's Gospel. His deepest interest, however, lay not in these subsidiary studies, but in the fundamental problems of theology proper. His Burney Prize essay, printed at the University Press in 1893 under the title of "The Self-limitation of the Word of God as manifested in the Incarnation," is no doubt comparatively slight, and in some respects immature; but its reverent and fearless treatment of the difficulties of his great theme gave promise of work of permanent value in this field. His interest in the great problems never flagged, and his sympathetic touch with the life and thought of the younger men in his college kept him constantly engaged on the task of putting into clear and ever clearer expression such solutions as he was able to attain. His sermons in College Chapel were singularly effective, because he never wasted a word, and because every sentence was felt to be the outcome of strenuous thought tested by living experience.

'It is not surprising, therefore, that he exercised an unusual influence upon younger students. His friends were very closely bound to him indeed, in bonds which death can consecrate but cannot sever. They can never cease to thank God for the pure, bright, tender, utterly sincere, fearless, and faithful spirit He has given them to love.'

CHAPTER IV

THE LAST FEW MONTHS

From the time that Forbes took his degree at Cambridge his health was far from strong. He suffered from time to time from a form of eczema which caused him a good deal of discomfort and pain. Many of his letters contain references to the fact that he had been unwell and had been unable to do as much work as he had hoped. In September 1897 he went with his brother Armitage on a visit to St. Petersburg and Moscow. He stayed in the house of a Russian priest at St. Petersburg, and was much interested in the work of Father John of Kronstadt, with whom an interview was arranged which unfortunately fell through at the last moment. Towards the end of 1897 he developed a bad cough and was threatened with phthisis. He accordingly spent Christmas and the first two or three months of 1898 at St. Moritz in Switzerland. His health then seemed to be much improved. For several years he went back to St. Moritz to spend the greater part of the Christmas vacation. He took great delight in tobogganing, and on one occasion was awarded a prize for a race in which he took part. In the summer of 1899 he went out to South Africa during the Long Vacation. He visited Pretoria and had an interview with President Kruger and his wife. One of his letters records his impressions of the President. He was for some time disposed to believe that the war, which broke out soon after his return, could and should have been avoided, but he subsequently modified his views on this point.

Towards the end of August 1903 the pain from which he had suffered intermittently for years became so much worse that he came up to consult a London doctor, and by his advice remained in town as a patient at St. Thomas's Home. When he entered the home he fully expected to undergo an operation within a fortnight; but the doctor who had suggested it declared, after further examination, that no operation was necessary. Meanwhile Forbes lingered on in the home week after week. Eventually a partial operation was performed, and after he had spent thirteen weeks in the home the surgeon suggested his removal to a private nursing home, where he could keep him under closer observation. Here he performed a second operation. This seemed at first to have been a success, and after a fortnight in this private home he was well enough to start for Switzerland again. He went at first to St. Moritz, where he had been so often before; but, finding that the pain returned and that he could not sleep, he went down to Alassio on the Riviera. Here he was for several weeks till his return to England. He reached Westminster on January 13 and went up to Cambridge on the following day. For a few days he was well enough to lecture, and it seemed as though he might be able to resume his old work. On Sunday evening, January 17, he was 'at home' in his rooms and received over sixty undergraduates who came to welcome him back. Soon the old trouble returned, and he rapidly grew worse. His pain became almost constant, and he was removed with great difficulty to another London nursing home on January 29. It was then proposed that the original operation which had been suggested, but had never been performed, should take place, and he fully expected that this would result in his restoration to health and to work. A few days later he was threatened with blood-poisoning, and it became obvious that the operation must be delayed. On Saturday evening, February 6, he seemed fairly cheerful. Neither he nor his doctors had any idea that he was in an extremely critical state. About midnight, as the pain had become worse, his doctor was sent for, and he gave him an injection of morphia. Soon after this he asked his nurse to turn the light down and said to her, 'If I am asleep in the morning do not wake me.' She looked in about 3.30 A.M. to see if he was asleep, and, finding him awake, inquired if he would like a drink of champagne. He said yes, and asked her first of all to help him turn over to the other side. As she was in the act of assisting him, he passed away, without a movement of any kind. A happy smile lingered long on his face after the end had come.

His body was removed the same evening to St. Faith's Chapel, in Westminster Abbey. Here on the following Thursday morning, February 11, at 9 A.M., the funeral service was said. The chapel was filled with his friends, who had come from Cambridge and elsewhere. His body was buried the same afternoon at Eastbourne in the same grave with that of his sister, the Deaconess Cecilia, who had passed away five months before.