The thing which remains with me best is the amazing ease with which Forbes accomplished the journey. It is a matter of common experience that prolonged physical effort reacts on the mind; conversation becomes difficult, and cheerfulness forced. I must say that in my case the thought which for a considerable period occupied my mind was how I was to get to the end. But it was not so with Forbes. He travelled lightly, talking happily on all subjects the whole day. It seemed to make little difference to him whether he took food or no, and he was as willing to stop at every place of refreshment we suggested as to march the whole day without a meal.

CHAPTER III

WORK AT CAMBRIDGE

In September 1891 Forbes was ordained as curate to his brother Armitage, who was at that time vicar of All Saints', Cambridge. Several of the letters which are given later refer to his thoughts and feelings at the time of his ordination. His connection with All Saints' did not last more than a year, as his brother resigned in the following spring. Forbes had already been licensed as chaplain to Emmanuel College. He received priest's orders in 1892. In 1895 he was appointed theological lecturer at Christ's College, and in the following year, May 30, 1896, was elected a fellow. During the same year he was appointed an examining chaplain to the Bishop of Southwell.

One who knew him well, soon after the time of his ordination, writes: 'I cannot remember how we first became acquainted, beyond the fact that I used to meet him in the rooms of some prominent members of the College Football XV. All I know is that several of our year got to know him quite well, and the friendship grew with time. The fact that he had distinguished himself in the Moral Science Tripos at first rather awed me, a freshman. But I soon got over that feeling, for he was the last person in the world to trouble any one with a sense of intellectual inferiority.

'I am sure the private business hours of the Debating Society were some of his happiest moments. His magnificent assumption of wrath on the most absurd grounds; his vast intensity over trivialities; his love for the heat and play of debate, would have made a stranger believe he lived for nothing else.

'Physical strength and virtue seemed to have a strange attraction for him. His assortment of athlete friends was peculiarly wide, and his frank admiration of their qualities gave them a pleasant feeling that in some way he looked up to them—a feeling which I am sure strengthened the hold he had over them.

'He was a tireless walker, and could go far on very little. A party of us used to take long walks, often on a Sunday, to various places in the country. There was generally a volume of Burke or Emerson in his pocket, whose sonorous periods filled the interval when we lunched frugally or rested. I have never known him anything but good-humoured under any conditions. His enthusiasm for our most commonplace jests was unfailing—perhaps one of the surest ways of getting to a man's heart and staying there—and he had a wide tolerance for the minor offences of undergraduate thought and deed. Yet, as for the tone of conversation when he was near, I need scarcely say that one simply did not think of anything unpleasant or vulgar, much less say it.