Moral causes of disease—Neglect of psychological medicine—Mental philosophy a branch of medical study—Moral causes of suicide—Tables of Falret, &c.—Influence of remorse—Simon Brown, Charles IX. of France—Massacre of St. Bartholomew—Terrible death of Cardinal Beaufort, from remorse—The Chevalier de S——. Influence of disappointed love—Suicide from love—Two singular cases—Effects of jealousy—Othello—Suicide from this passion—The French opera dancer—Suicide from wounded vanity—False pride—The remarkable case of Villeneuve, as related by Buonaparte—Buonaparte’s attempt at suicide—Ambition—Despair, cases of suicide from—The Abbé de Rancé—Suicide from blind impulse—Cases—Mathews, the comedian—Opinion of Esquirol on the subject—Ennui, birth of—Common cause of suicide in France—Effect of speculating in stocks—Defective education—Diffusion of knowledge—“Socialism” a cause of self-destruction—Suicide common in Germany—Werter—Goëthe’s attempt at suicide—Influence of his writings on Hackman—Suicide from reading Tom Paine’s “Age of Reason”—Suicide to avoid punishment—Most remarkable illustrations—Political excitement—Nervous irritation—Love of notoriety—Hereditary disposition—Is death painful? fully considered, with cases—Influence of irreligion.
In our voyage through life, the passions are said to be the gales that swell the canvass of the mental bark; they obstruct or accelerate its course, and render the passage favourable or full of danger, in proportion as they blow steadily from a proper point, or are adverse or tempestuous. Like the wind itself, the passions are engines of mighty power and of high importance. Without them we cannot proceed, and with them we may be shipwrecked and lost. Curbed in and regulated, they constitute the source of our most elevated happiness; but when not subdued, they drive the vessel on the rocks and quicksands of life, and ruin us.
“How few beneath auspicious planets born
With swelling sails make good the promis’d port,
With all their wishes freighted.”
Young.
“In this country,” Dr. J. Johnson justly observes, “where man’s relations with the world around him are multiplied beyond all example in any other country, in consequence of the intensity of interest attached to politics, religion, amusement, literature, and the arts; where the temporal concerns of an immense proportion of the population are in a perpetual state of vacillation; where spiritual affairs excite in the minds of many great anxiety; and where speculative risks are daily involving in difficulties all classes of society,—the operation of physical causes in the production of disease dwindles into complete insignificance when compared with that of anxiety and perturbation of mind.”
“Mens conscia recti in corpore sano,” is Horace’s well-known description of the happy man. Lucretius appears to have formed a correct estimate of the most important bodily and mental conditions on which our happiness depends:—
“O wretched mortals! race perverse and blind!
Through what dread, dark, what perilous pursuits