Weakened with grief, being now enraged with grief,
Are thrice themselves.”
In illustration of the same principle, we have only to refer our readers to the ever-memorable Walcheren expedition. It has been stated that while our troops and seamen were actively engaged in the siege and bombardment of Flushing, exposed to intense heat, heavy rains, and poisonous exhalations from the malarious soil, inundated by the turbid waters of the Scheldt, scarcely a man was on the sick list; the excitement of warfare, the prospects of victory, and the expectation of booty, completely fortifying the body against all the potent causes of disease that environed the camp and the fleet.
In the celebrated retreat of the “Ten thousand Greeks” under Xenophon, the troops were subjected to great mental despondency. They had to cross rapid rivers, penetrate gloomy forests, drag their weary way over vast and burning deserts, scale the summits of rugged mountains, and wade through deep snows and pestilent morasses, in continual fear of death or capture. It was a sense of the despondency which misfortune was producing among the troops that induced Xenophon, in his address to his companions on the fearful night which preceded the murder of Clearchus, to say, “The soldiers have at present nothing before their eyes but misfortune. If any one can persuade them to turn their thoughts into action it would greatly encourage them.” It was to effect this purpose that the consummate general ordered everything in the camp, except the sword, to be abandoned. He inspired the hopes of his soldiers, roused their minds into activity, and thus prevented the development of serious disease among the troops.
Lord Anson says, in speaking of the ravages which the scurvy made under his command, that “whatever discouraged the seamen, or damped their hopes, never failed to add new vigour to the distemper; for it usually killed those who were in the last stages of it, and confined those to their hammocks who before were capable of some kind of duty.”
In certain diseases of the nervous system, particularly when associated with morbid conditions of the mind leading to suicide, the influence of music may be had recourse to with great advantage to the patient. The ancients, who paid more attention to the moral treatment of disease than the moderns have done, had a just appreciation of the beneficial effect of music on the nervous system. The learned Dr. Bianchini has collected all the passages found in ancient authors relative to the medical application of music; and from these it appears that it was used as a remedy by the Egyptians, Hebrews, Greeks, and Romans, not only in chronic, but in acute cases of disease.
M. Burette, in his able and scientific work on music, allows it to be possible, and even probable, that music, by the impressions it makes upon the nerves, may be of use in the cure of certain maladies; yet he by no means supposes the music of the ancients possessed this power in a greater degree than that of the moderns. Homer attributes the cessation of the plague among the Greeks, at the siege of Troy, to music:—
“With hymns divine the joyous banquet ends,
The pæans lengthened till the sun descends:
The Greeks, restored, the grateful rites prolong;