He exclaimed to himself: "By heavens! Is this epilepsy?" He prayed: "Blessed saints, get me spared that!" He exclaimed: "No, it isn't! . . . I've complete control of my mind. My uppermost mind." He said to the general:

"I can't divorce, sir. I've no grounds."

The general said:

"Don't lie. You know what Thurston knows. Do you mean that you have been guilty of contributory misconduct. . . . Whatever it is? And can't divorce! I don't believe it."

Tietjens said to himself:

"Why the devil am I so anxious to shield that whore? It's not reasonable. It is an obsession!"

White Ruthenians are miserable peoples to the south of Lithuania. You don't know whether they incline to the Germans or to the Poles. The Germans don't even know. . . . The Germans were beginning to take their people out of the line where we were weak: they were going to give them proper infantry training. That gave him, Tietjens, a chance. They would not come over strong for at least two months. It meant, though, a great offensive in the spring. Those fellows had sense. In the poor, beastly trenches the Tommies knew nothing but how to chuck bombs. Both sides did that. But the Germans were going to cure it! Stood chucking bombs at each other from forty yards. The rifle was obsolete! Ha! ha! Obsolete! . . . The civilian psychology!

The general said:

"No I don't believe it. I know you did not keep any girl in any tobacco-shop. I remember every word you said at Rye in 1912. I wasn't sure then. I am now. You tried to let me think it. You had shut up your house because of your wife's misbehaviour. You let me believe you had been sold up. You weren't sold up at all."

. . . Why should it be the civilian psychology to chuckle with delight, uproariously, when the imbecile idea was promulgated that the rifle was obsolete? Why should public opinion force on the War Office a training-camp course that completely cut out any thorough instruction in the rifle and communication drill? It was queer. . . . It was of course disastrous. Queer. Not altogether mean. Pathetic, too. . . .