"But you'll want to have a flutter before you go," Tietjens said. "Don't stop for me."
Cowley said that he would stop and see the job through. He had thought of going down into the town and having a flutter. But the girls down there were a common sort, and it was bad for his complaint. . . . He would stop and see what could be done with Morgan. Of course it was possible that Morgan might decide to face things out. He might prefer to stick to the money he'd got by disposing of Tietjens' stores to other battalions that were down, or to civilian contractors. And stand a court martial! But it wasn't likely. He was a Noncomformist deacon, or pew-opener, or even a minister possibly, at home in Wales. . . . From near Denbigh! And Cowley had got a very good man, a first-class man, an Oxford professor, now a lance-corporal at the depot, for Morgan's place. The colonel would lend him to Tietjens and would get him rated acting quartermaster-sergeant unpaid. . . . Cowley had it all arranged. . . . Lance-Corporal Caldicott was a first-class man, only he could not tell his right hand from his left on parade. Literally could not tell them. . . .
So the battalion settled itself down. . . . Whilst Cowley and he were at the colonel's orderly room arranging for the transfer of the professor—he was really only a fellow of his college—who did not know his right hand from his left, Tietjens was engaged in the remains of the colonel's furious argument as to the union of the Anglican and Eastern rites. The colonel—he was a full colonel—sat in his lovely private office, a light, gay compartment of a tin-hutment, the walls being papered in scarlet, with, on the purplish, thick, soft baize of his table-cover, a tall glass vase from which sprayed out pale Riviera roses, the gift of young lady admirers amongst the V.A.D.'s in the town because he was a darling, and an open, very gilt and leather-bound volume of a biblical encyclopædia beneath his delicate septuagenarian features. He was confirming his opinion that a union between the Church of England and the Greek Orthodox Church was the only thing that could save civilization. The whole war turned on that. The Central Empires represented Roman Catholicism, the Allies Protestantism and Orthodoxy. Let them unite. The papacy was a traitor to the cause of civilization. Why had the Vatican not protested with no uncertain voice about the abominations practised on the Belgian Catholics? . . .
Tietjens pointed out languidly objections to this theory. The first thing our ambassador to the Vatican had found out on arriving in Rome and protesting about massacres of Catholic laymen in Belgium was that the Russians before they had been a day in Austrian Poland had hanged twelve Roman Catholic bishops in front of their palaces.
Cowley was engaged with the adjutant at another table. The colonel ended his theologico-political tirade by saying:
"I shall be very sorry to lose you, Tietjens. I don't know what we shall do without you. I never had a moment's peace with your unit until you came."
Tietjens said:
"Well, you aren't losing me, sir, as far as I know."
The colonel said:
"Oh, yes, we are. You are going up the line next week. . . ." He added: "Now, don't get angry with me. . . . I've protested very strongly to old Campion—General Campion—that I cannot do without you." And he made, with his delicate, thin, hairy-backed, white hands a motion as of washing.