He saw neither hills nor valleys, neither heather nor ling: he had no thoughts but only that of finding the Queen his cousin. At times the tears ran down his begrimed face, at times he waved his sword in the air and, spurring his horse, he swore great oaths. How he fared, where he rested, by what roads he went over the hills, that he never knew. Without a doubt the Kern guided him faithfully.

For the Queen, having news that the King was nearly come within a day's journey, rode out towards the north to meet him. And as she went along the road, she saw, upon a hillside not very far away, a man that sat upon a dead horse, beating it and tugging at its bridle. Beside him stood a countryman, in a garment of furs and pelts, with rawhide boots. She had a great many men and ladies riding behind her, and she had come as far as she was minded to go. So she reined in her horse and sent two prickers to ask who these men were.

And when she heard that this was a traveller, robbed of all his money and insensate, and his poor guide who knew nothing of who he might be, she turned her cavalcade back and commanded that the traveller should be borne to the castle on a litter of boughs and there attended to and comforted until again he could take the road. And she made occasion upon this to comment how ill it was for travellers that the old monasteries were done away with. For in the old time there were seven monasteries between there and Durham, wherein poor travellers might lodge. Then, if a merchant were robbed upon the highways, he could be housed at convenient stages on his road home, and might afterwards send recompense to the good fathers or not as he pleased or was able. Now, there was no harbourage left on all that long road, and, but for the grace of God, that pitiful traveller might have lain there till the ravens picked out his eyes.

And some commended the Queen's words and actions, and some few, behind their hands, laughed at her for her soft heart. And the more Lutheran sort said that it was God's mercy that the old monasteries were gone; for they had, they said, been the nests for lowsels, idle wayfarers, palmers, pilgrims, and the like. And, praise God, since that clearance fourteen thousand of these had been hanged by the waysides for sturdy rogues, to the great purging of the land.

II

In the part of Lincolnshire that is a little to the northeastward of Stamford was a tract of country that had been granted to the monks of St Radigund's at Dover by William the Conqueror. These monks had drained this land many centuries before, leaving the superintendence of the work at first to priors by them appointed, and afterwards, when the dykes, ditches, and flood walls were all made, to knights and poor gentlemen, their tenants, who farmed the land and kept up the defences against inundations, paying scot and lot to a bailiff and water-wardens and jurats, just as was done on the Romney marshes by the bailiff and jurats of that level.

And one of these tenants, holding two hundred acres in a simple fee from St Radigund's for a hundred and fifty years back, had been always a man of the name of Hall. It was an Edward Hall that Mary Lascelles had married when she was a maid at the Duchess of Norfolk's. This Edward Hall was then a squire, a little above the condition of a groom, in the Duchess's service. His parents dwelled still on the farm which was called Neot's End, because it was in the angle of the great dyke called St Neot's and the little sewer where St Radigund's land had its boundary stone.

But in the troublesome days of the late Privy Seal, Edward Hall had informed Throckmorton the spy of a conspiracy and rising that was hatching amongst the Radigund's men a little before the Pilgrimage of Grace, when all the north parts rose. For the Radigund's men cried out and murmured amongst themselves that if the Priory was done away with there would be an end of their easy and comfortable tenancy. Their rents had been estimated and appointed a great number of years before, when all goods and the produce of the earth were very low priced. And the tenants said that if now the King took their lands to himself or gave them to some great lord, very heavy burdens would be laid upon them and exacted; whereas in some years under easy priors the monks forgot their distant territory, and in bad seasons they took no rents at all. And even under hard and exacting priors the monks could take no more than their rentals, which were so small. They said, too, that the King and Thomas Cromwell would make them into heathen Greeks and turn their children to be Saracens. So these Radigund's men meditated a rising and conspiracy.

But, because Edward Hall informed Throckmorton of what was agate, a posse was sent into that country, and most of the men were hanged and their lands all taken from them. Those that survived from the jailing betook themselves to the road, and became sturdy beggars, so that many of them too came to the gallows tree.

Most of the land was granted to the Sieur Throckmorton with the abbey's buildings and tithe barns. But the Halls' farm and another of near three hundred acres were granted to Edward Hall. Then it was that Edward Hall could marry and take his wife, Mary Lascelles, down into Lincolnshire to Neot's End. But when the Pilgrimage of Grace came, and the great risings all over Lincolnshire, very early the rioters came to Neot's End, and they burned the farm and the byres, they killed all the beasts or drove them off, they trampled down the corn and laid waste the flax fields. And, between two willow trees along the great dyke, they set a pole, and from it they hanged Edward Hall over the waters, so that he dried and was cured like a ham in the smoke from his own stacks.