[93] Claive Solus was the name given to it by the old woman, who narrated the story, and she translated it "sword of light."

[94] See J. K. A. Musäus, "Volksmährchen der Deutschen," edited by J. L. Klee (Leipzig, 1842); "Der geraubte Schleier," pp. 371-429.

[95] See "The Testimony of Tradition" (London, 1890, pp. 1-25), by Mr. David MacRitchie, F.S.A.Scot.; also by the same author, "The Aberdeen Kayak and its Congeners." Proceedings of the Society of Antiquaries of Scotland, vol. xlvi. (1911-12), pp. 213-241. Mr. MacRitchie believes that the magic sealskin was a Kayak.

[96] See [p. 75].

[97] Fairy-haunted.

[98] This spearhead is in the possession of Mr. Robert Bell, a member of the Belfast Naturalists' Field Club, from whom I heard this narrative.

[99] "The Stone Age in North Britain and Ireland," by the Rev. Frederick Smith, Appendix, p. 396.

[100] See Journal of the Royal Anthropological Institute, vol. xli., 1911, p. 462.

[101] "Colour and Race," delivered before the Anthropological Institute of Great Britain and Ireland, October 31, 1905.

[102] "Footprints of Vanished Races in Cornwall," by the Rev. D. Gath Whitley, published in the Journal of the Royal Institution of Cornwall, 1903, vol. xv., part ii., p. 283.