On the contrary, I think it should serve to confirm that great lesson which we are all taught indeed, but which we seldom think of reducing to practice, viz. to use the good things of this life with that indifference, which things that are neither permanent in their own nature, nor of any estimation in the fight of God, deserve.
On the other hand, to consider the evils which befall us, as equally temporary, and no more dispensed by the great ruler of all things for punishments, than the others are for rewards; and by thus estimating both, to look forward for an equal distribution of justice, to that place only, where (let our station be what it will) our lot is to be unchangeable. It is in this light that I was instructed in my early days to consider the various portions that fall to the share of mankind; which very often, as far as we can see, appear extremely partial; and no doubt would really be so, were there not an invisible world where the distributions are just and equal. From this reflection I have drawn comfort in many trying incidents of my life; but in none more than the unhappy fate of a lady, who was my particular friend; and who, tho’ a woman of most exemplary virtue, was, thro’ the course of her whole life, persecuted by a variety of strange misfortunes. This lady, to use your expression, madam (addressing her friend), to all human appearance, ought at last to have been rewarded even here—but her portion was affliction. What then are we to conclude? but, that God does not estimate things as we do. It is ignorant, as well as sinful, to arraign his providence. We daily see its dispensations with our own eyes, in the various accidents of life. Why should we not then allow the poet to copy from life, and exhibit to our view events, the probability of which are founded on general experience?
We are indeed so much used to what they call poetical justice, that we are disappointed in the catastrophe of a fable, if every body concerned in it be not disposed of according to the sentence of that judge which we have set up in our own breasts.
The contrary we know happens in real life; let us not then condemn what is drawn from real life.—We may wish to see nature copied from her more pleasing works; but a martyr expiring in tortures, is as just, though not as agreeable, a representation of her, as a hero rewarded with the brightest honours.
We agreed with the venerable lady in her observations; and her son taking occasion from her mentioning that unfortunate person, who was her friend, told her, he would take it as a particular favour, if she would oblige me with the sight of that lady’s story.
She answered, that as we had fixed up the next day for our departure, there would not be time for me to peruse it, but that she would entrust me with it to take it to town, that I might read it at my leisure. It is drawn up, said she, for the most part, by the lady herself, and the occasion of its being so was this. She and I had been intimate from our childhood; we were play-fellows when young, and constant companions as we grew up. We always called each other sister, and loved as well as if we had really borne that relationship to each other. It was our continual practice from children to keep little journals of what daily happened to us; these, in all our short absences, were matter of great entertainment to us; we constantly communicated them when we met, or if we chanced to be separated by any distance, we made a mutual exchange by the post of our little diurnal registers, having made each a solemn promise, not to conceal an incident, or even a thought, of the least moment, from the other; and this promise I believe was religiously kept up during a correspondence of many years.
I had a brother about three years older than myself; a very promising young man. He was an only son, and the darling of his parents: when he had finished his studies, my father thought of sending him abroad, but his fondness for him made him resolve to accompany him himself.
A better tutor or a better guide he could not have found for him; my father was then in the prime of life, he had no other children but him and me. My mother, as fond of me as he was of his son, and perfectly affectionate to my father, expressed her wish to let both her and me be of his party. She said, she thought a young lady, under proper conduct, might improve as much by seeing foreign courts, and the various customs of different nations, as a young gentleman.
I was then about sixteen: my father readily consented, as he perfectly loved my mother; and we all four set out on our tour together. It was my lot, after I had been some time abroad, to marry an English gentleman, then resident at Vienna; this occasioned my continuing there some years, and it was during that space of time that I had the occurrences of my friend’s life from her own hand. As she had kept up to the method we had agreed on of communicating every thing that happened, even to trivial matters, it generally encreased the bulk of the packets I used to receive from her to a prodigious size: these she sent off occasionally, at nearer or more distant periods of time, according as I gave her the opportunity, by letting her know our motions.
I have from those selected the most material parts of her history, and connected them so as to make one continued narrative.