Praise ye Amen-Râ,—the mighty one who dwells in Heliopolis, great above all the gods!—A gracious god is he to those who love him.—His rays of life enlighten—All his grand creation.—Hail to thee, oh Amen-Râ, whose seat is Egypt’s double throne!—Thou art the prince in Southern Thebes,—Grand sovereign in thy realm.—Thou goest through the Southern land,—And nations call thee lord, Arabia calls thee prince.—Thou Ancient One of Heaven, and Oldest One of Earth,—Who didst produce existences and govern things, doest still support creation.—Thou art unchangeable amid the changes of the gods.—Thou art benign, a ruler of the heavenly cycle,—Yea, lord of all the deities,—The prince of truth and sire of the gods.
CHAPTER VI.
THE immense antiquity suggested in the maritime conditions at Ur and Eridu is again emphasized by the astronomical tablets. At this remote date it appears that these ancient Turanian Chaldeans had traced the yearly course of the sun among the stars.
The twelve constellations forming the signs of the zodiac had also been established by them, with the significations which have continued to the present day.
They had divided the year into twelve months, and the first month of their year—which began with the vernal equinox—was named for the constellation, or zodiacal sign, which opened the year.
This was Taurus, whose figure appears in these ancient calendars as leading the months at the beginning of the year. At the time this was prepared the sun was in Taurus at the vernal equinox. About 2500 B. C., the sun entered Aries at this period of the year, while the date when the sun entered Taurus at the vernal equinox was 4700 B. C.
Other evidences from these principal cities of southern Mesopotamia, present, in the remoter times, this land of Sumir as a populous, fertile, well watered and cultivated country.
It was divided into small states, each surrounding a city containing a temple devoted to the service of certain astral divinities, as Ur, the city of the Moon God; or Larsa, with its Temple of the Sun.