From that time forward she exerted herself to appear cheerful, and to shake off the dull pain at the heart which weighed her down, until her father began to persuade himself that he had been mistaken, and over-anxious. She always declared herself to be quite well and free from care. "And I know she would not tell me a lie," thought the old man.

Alas, she had learned to lie in her words and her manner. She had, for the first time in her life, a motive for concealment, and she used the natural armour of the weak—duplicity.

Rhoda had been "good" hitherto, because her nature was gentle, and her impulses affectionate. She had no strong religious fervour, but she lived blamelessly, and prayed reverently, and was docile and humble-minded. She had never professed to have attained that sudden and complete regeneration of spirit which is the prime glory of Methodism. But then many good persons lived and died without attaining "assurance." Whenever Rhoda thought on the subject—which, to say the truth, was not often, for her nature, though sweet and pure, was not capable of much spiritual aspiration, and was altogether incapable of fervent self-searching and fiery enthusiasm—she hoped with simple faith that she should be saved if she did nothing wicked.

Her father and David Powell would have pointed out to her, that her "doing," or leaving undone, could have no influence on the matter. But their words bore small fruit in her mind. Her father's religious teaching had the dryness of an accustomed formality to her ears. It had been poured into them before she had sense to comprehend it, and had grown to be nearly meaningless, like the everyday salutation we exchange a hundred times, without expecting or thinking of the answer.

David Powell was certainly neither dry nor formal, but he frightened her. She shut her understanding against the disturbing influence of his words, as she would have pressed her fingers into her pretty ears to keep out the thunder. And then her dream of love had come and filled her life.

In most of us it wonderfully alters the focus of the mind's eye with its glamour, that dream. To Rhoda it seemed the one thing beautiful and desirable. And—to say all the truth—the pain of mind which she felt, other than that connected with her lover's going away, and which she attributed to remorse for the little deceptions and concealments she practised, was occasioned almost entirely by the latent dread, lest the time should come when she should sit lonely, looking at the cold ashes of Algy's burnt-out love. For she did mistrust his constancy, although no power would have forced the confession from her. This blind, obstinate clinging to the beloved was, perhaps, the only form in which self-esteem ever strongly manifested itself in that soft, timid nature.

There was one person who watched Rhoda more understandingly than her father did, and who had more serious apprehensions on her account. David Powell knew, as did nearly all Whitford by this time, that young Errington was going away; and he clearly saw that the change in Rhoda was connected with that departure. He marked her pallor, her absence of mind, her fits of silence, broken by forced bursts of assumed cheerfulness. Her feigning did not deceive him.

Albeit of almost equally narrow education with Jonathan Maxfield, Powell had gained, in his frequent changes of place and contact with many strange people, a wider knowledge of the world than the Whitford tradesman possessed. He perceived how unlikely it was, that people like the Erringtons should seriously contemplate allying themselves by marriage with "old Max;" but that was not the worst. To the preacher's mind, the girl's position was, in the highest degree, perilous; for he conceived that what would be accounted by the world the happiest possible solution to such a love as Rhoda's, would involve nothing less than the putting in jeopardy her eternal welfare. He could not look forward with any hope to a union between Rhoda and such a one as Algernon Errington.

"The son is a shallow-hearted, fickle youth, with the vanity of a boy and the selfishness of a man; the mother, a mere worldling, living in decent godlessness."

Such was David Powell's judgment. He reflected long and earnestly. What was his calling—his business in life? To save souls. He had no concern with anything else. He must seek out and help, not only those who needed him, but those who most needed him.