[26] The same Magema, the Bishop’s printer, before mentioned.
[27] Although Mawiza’s lies were plainly exposed, he was never punished, but remains to this day in charge of a large tribe, over which he has been placed by the Government.
[28] On June 24th, 1874, the Bishop presented this “Appeal on behalf of Langalibalele” to His Excellency the Lieut.-Governor of Natal and the executive committee of the Colony. The appeal was made in the first instance to Sir B. C. C. Pine, who altogether refused to listen to it. On this the Bishop forwarded a letter through the Lieut.-Governor to the Earl of Carnarvon, enclosing a copy of his correspondence with Sir B. C. C. Pine, and stating his reasons for acting as he had done in the matter. This letter was dated August 6th, 1874, and on August 16th the Bishop left home en route to England.
[29] He was a bright intelligent lad, keenly anxious for self-improvement, and with a great desire, unusual amongst his kind, to go to England, and see a civilised country.
[30] The Zulus and Zulu-Kafirs bathe their persons frequently, but they have not our ideas of cleanliness in respect to dress and habitations, although they are very particular about their food, utensils, and other matters.
[31] This was done at the expense of Government, which likewise allowed certain supplies of meal, salt, and a little meat to the captives.
[32] The boy was one of those who in the meanwhile had learnt at Bishopstowe to read and write, and who therefore could be of some use to his father as scribe, although his usefulness in that respect is much curtailed by the exceeding caution of the Government, which in its absurd and causeless fear of “treasonable correspondence,” will not allow written words of any description to reach or leave the poor old chief without official inspection. This precaution goes so far that in one instance some mats made by the women for Miss Colenso, and sent from Uitvlugt (the place of Langalibalele’s confinement after he was removed from the island), never reached their destination, owing to the paper attached, signifying for whom they were intended, being removed, as coming under the head of prohibited liberties. Another case is that of a lady who visited the family in September, 1879, and asked them to tell her what trifles they would like her to send them from Cape Town, but found that she had no power to send some babies’ socks which the women had chosen, and a comforter for the old man’s neck, except through an official individual and by formal permission.
[33] A woman, wife of one of the fugitives, being taken prisoner during the expedition, found favour, much against her will, in the eyes of one Adam (a follower of the Secretary for Native Affairs), who asked to be allowed to take her as his wife. Permission was granted, but the woman refused, saying that she had a husband already, to whom she was attached. Her wishes were disregarded, and she was conveyed home by Adam, from whom she shortly escaped. Adam applied to the nearest magistrate for an order to take forcible possession of the fugitive, and the woman was thrown into gaol by the magistrate, until she should consent to be Adam’s wife. The man took her home a second time, and she again escaped from him; in fact her determination was so great that the matter was finally given up altogether. Eventually she rejoined her own husband, who received her and her child with the kindness which her constancy deserved.
[34] Reaching home early in October, 1874.
[35] Acts of “defiance” and “resistance,” too vague for any special instance to be given, probably striking his lordship as being of a slightly imaginary character.