Years passed, bringing no special change to the life of Leroy and his wife. Shut out from the busy world, its social cares and anxieties, Marie's life flowed peacefully on. Although removed by the protecting care of Leroy from the condition of servitude, she still retained a deep sympathy for the enslaved, and was ever ready to devise plans to ameliorate their condition.
Leroy, although in the midst of slavery, did not believe in the rightfulness of the institution. He was in favor of gradual emancipation, which would prepare both master and slave for a moral adaptation to the new conditions of freedom. While he was willing to have the old rivets taken out of slavery, politicians and planters were devising plans to put in new screws. He was desirous of having it ended in the States; they were clamorous to have it established in the Territories.
But so strong was the force of habit, combined with the feebleness of his moral resistance and the nature of his environment, that instead of being an athlete, armed for a glorious strife, he had learned to drift where he should have steered, to float with the current instead of nobly breasting the tide. He conducted his plantation with as much lenity as it was possible to infuse into a system darkened with the shadow of a million crimes.
Leroy had always been especially careful not to allow his children to spend their vacations at home. He and Marie generally spent that time with them at some summer resort.
"I would like," said Marie, one day, "to have our children spend their vacations at home. Those summer resorts are pleasant, yet, after all, there is no place like home. But," and her voice became tremulous, "our children would now notice their social isolation and inquire the cause." A faint sigh arose to the lips of Leroy, as she added: "Man is a social being; I've known it to my sorrow."
There was a tone of sadness in Leroy's voice, as he replied: "Yes, Marie, let them stay North. We seem to be entering on a period fraught with great danger. I cannot help thinking and fearing that we are on the eve of a civil war."
"A civil war!" exclaimed Marie, with an air of astonishment. "A civil war about what?"
"Why, Marie, the thing looks to me so wild and foolish I hardly know how to explain. But some of our leading men have come to the conclusion that North and South had better separate, and instead of having one to have two independent governments. The spirit of secession is rampant in the land. I do not know what the result will be, and I fear it will bode no good to the country. Between the fire-eating Southerners and the meddling Abolitionists we are about to be plunged into a great deal of trouble. I fear there are breakers ahead. The South is dissatisfied with the state of public opinion in the North. We are realizing that we are two peoples in the midst of one nation. William H. Seward has proclaimed that the conflict between freedom and slavery is irrepressible, and that the country cannot remain half free and half slave."
"How will you go?" asked Marie.
"My heart is with the Union. I don't believe in secession. There has been no cause sufficient to justify a rupture. The North has met us time and again in the spirit of concession and compromise. When we wanted the continuance of the African slave trade the North conceded that we should have twenty years of slave-trading for the benefit of our plantations. When we wanted more territory she conceded to our desires and gave us land enough to carve out four States, and there yet remains enough for four more. When we wanted power to recapture our slaves when they fled North for refuge, Daniel Webster told Northerners to conquer their prejudices, and they gave us the whole Northern States as a hunting ground for our slaves. The Presidential chair has been filled the greater number of years by Southerners, and the majority of offices has been shared by our men. We wanted representation in Congress on a basis which would include our slaves, and the North, whose suffrage represents only men, gave us a three-fifths representation for our slaves, whom we count as property. I think the step will be suicidal. There are extremists in both sections, but I hope, between them both, wise counsels and measures will prevail."