Anxious to do what she could to benefit the community in which she lived, Mrs. Lasette threw open her parlors for the gathering together of the best thinkers and workers of the race, who choose to avail themselves of the privilege of meeting to discuss any question of vital importance to the welfare of the colored people of the nation. Knowing the entail of ignorance which slavery had left them, she could not be content by shutting up herself to mere social enjoyments within the shadow of her home. And often the words would seem to ring within her soul, "my people is destroyed for lack of knowledge," and with those words would come the question, am I doing what I can to dispel the darkness which has hung for centuries around our path? I have been blessed with privileges which were denied others; I sat 'mid the light of knowledge when some of my ill-fated sisters did not know what it was to see daylight in their cabins from one week's end to the other. Sometimes when she met with coldness and indifference where she least expected it, she would grow sad but would not yield to discouragement. Her heart was in the right place. "Freely she had received and freely she would give." It was at one of Mrs. Lasette's gatherings that Mr. Thomas met Rev. Mr. Lomax on whose church he had been refused a place, and Mr. Thurman, a tradesman who also had been ousted from his position through pride of caste and who had gone into another avocation, and also Charley Cooper, of whom we have lost sight for a number of years. He is now a steady and prosperous young man, a constant visitor at Mrs. Lasette's. Rumor says that Mrs. Lasette's bright-eyed and lovely daughter is the magnet which attracts him to their pleasant home. Rev. Lomax has also been absent for several years on other charges, but when he meets Mr. Thomas, the past flows back and the incidents of their latest interviews naturally take their place in the conversation. "It has been some time since we met," said Mr. Thomas, heartily shaking the minister's hand.

"How has life used you since last we met?" said Rev. Lomax to Mr.
Thomas. "Are you well?"

"Perfectly well, I have had a varied experience since I met you, but I have no reason to complain, and I think my experience has been invaluable to me, and with this larger experience and closer observation, I feel that I am more able to help others, and that, I feel, has been one of my most valued acquirements. I sometimes think of members of our people in some directions as sheep without a shepherd, and I do wish from the bottom of my heart that I knew the best way to help them."

"You do not," said the minister, somewhat anxiously, "ignore the power of the pulpit."

"No, I do not; I only wish it had tenfold force. I wish we had ten thousand ministers like Oberlin who was not ashamed to take the lead in opening a road from Bande Roche to Strasburgh, a distance of several miles to bring his parishioners in contact with the trade and business of a neighboring village. I hope the time will come when every minister in building a church which he consecrates to the worship of God will build alongside of it or under the same roof, parish buildings or rooms to be dedicated to the special wants of our people in their peculiar condition."

"I do wish, Brother Lomax, those costly buildings which you erect will cover more needs and wants of our people than some of them do now."

"What would you have in them?"

"I would have a parish building to every church, and I would have in them an evening home for boys. I would have some persons come in and teach them different handicrafts, so as at least to give them an opportunity to be more expert in learning how to use their hands. I would have that building a well warmed and well lighted room in winter, where all should be welcome to come and get a sandwich and a warm cup of tea or coffee and a hot bowl of soup, and if the grogshops were selling liquor for five cents, I would sell the soup for three or four cents, with a roll. I would have a room reserved for such ladies as Mrs. Lasette, who are so willing to help, for the purpose of holding mother's meetings. I would try to have the church the great centre of moral, spiritual and intellectual life for the young, and try to present counter attractions to the debasing influence of the low grogshops, gambling dens and houses of ill fame."

"Part of our city (ought I confine myself to saying part of the city) has not the whole city been cursed by rum? But I now refer to a special part. I have seen church after church move out of that part of the city where the nuisance and curse were so rife, but I never, to my knowledge, heard of one of those churches offering to build a reading room and evening home for boys, or to send out paid and sustained by their efforts, a single woman to go into rum-cursed homes and teach their inmates a more excellent way. I would have in that parish building the most earnest men and women to come together and consult and counsel with each other on the best means to open for ourselves, doors which are still closed against us."

"I am sure," said the minister, "I am willing to do what I can for the temporal and spiritual welfare of our people, and in this I have the example of the great Physician who did not consider it beneath him to attend to physical maladies as well as spiritual needs, and who did not consider the synagogue too holy, nor the Sabbath day too sacred to administer to the destitute and suffering."