Thus passed the summer. The autumn brought news of a large emigration en route for the new territory; but it brought no news of good import from Congress. On the contrary the bill providing for a territorial government for Oregon had failed, because the Organic Laws of that territory excluded slavery forever from the country. The history of its failure is a part and parcel of the record of the long hard struggle of the south to extend slavery into the United States' territories.
Justly dissatisfied, but not inconsolable, the colony, now that hope was extinguished for another season, returned to its own affairs. The immigration, which had arrived early this year, amounted to between four and five thousand. An unfortunate affray between the immigrants and the Indians at the Dalles, had frightened away from that station the Rev. Father Waller; and Dr. Whitman of the Waiilatpu mission had purchased the station for the Presbyterian mission, and placed a nephew of his in charge. Although, true to their original bad character, the Dalles Indians had frequently committed theft upon the passing emigration, this was the first difficulty resulting in loss of life, which had taken place. This quarrel arose out of some thefts committed by the Indians, and the unwise advice of Mr. Waller, in telling the immigrants to retaliate by taking some of the Indian horses. An Indian can see the justice of taking toll from every traveler passing through his country; but he cannot see the justice of being robbed in return; and Mr. Waller had been long enough among them to have known this.
Finding that it must continue yet a little longer to look after its own government and welfare, the colony had settled back into its wonted pursuits. The legislature had convened for its winter session, and had hardly elected its officers and read the usual message of the Governor, before there came another, which fell upon their ears like a thunderbolt. Gov. Abernethy had sent in the following letter, written at Vancouver the day before:
Fort Vancouver, Dec. 7, 1847.
George Abernethy, Esq.;
Sir:—Having received intelligence, last night, by special express from Walla-Walla, of the destruction of the missionary settlement at Waiilatpu, by the Cayuse Indians of that place, we hasten to communicate the particulars of that dreadful event, one of the most atrocious which darkens the annals of Indian crime.
Our lamented friend, Dr. Whitman, his amiable and accomplished lady, with nine other persons, have fallen victims to the fury of these remorseless savages, who appear to have been instigated to this appalling crime by a horrible suspicion which had taken possession of their superstitious minds, in consequence of the number of deaths from dysentery and measles, that Dr. Whitman was silently working the destruction of their tribe by administering poisonous drugs, under the semblance of salutary medicines.
With a goodness of heart and benevolence truly his own, Dr. Whitman had been laboring incessantly since the appearance of the measles and dysentery among his Indian converts, to relieve their sufferings; and such has been the reward of his generous labors.
A copy of Mr. McBean's letter, herewith transmitted, will give you all the particulars known to us of this indescribably painful event.
Mr. Ogden, with a strong party, will leave this place as soon as possible for Walla-Walla, to endeavor to prevent further evil; and we beg to suggest to you the propriety of taking instant measures for the protection of the Rev. Mr. Spalding, who, for the sake of his family, ought to abandon the Clear-water mission without delay, and retire to a place of safety, as he cannot remain at that isolated station without imminent risk, in the present excited and irritable State of the Indian population.
I have the honor to be, sir, your most obedient servant,
JAMES DOUGLAS.
CHAPTER XXX.
1842-7. Doubtless the reader remembers the disquiet felt and expressed by the Indians in the upper country in the year 1842. For the time they had been quieted by presents, by the advice of the Hudson's Bay Company, and by the Agent's promise that in good time the United States would send them blankets, guns, ammunition, food farming implements, and teachers to show them how to live like the whites.
In the meantime, five years having passed, these promises had not been kept. Five times a large number of whites, with their children, their cattle, and wagons, had passed through their country, and gone down into the Wallamet Valley to settle. Now they had learned that the United States claimed the Wallamet valley; yet they had never heard that the Indians of that country had received any pay for it.
They had accepted the religion of the whites believing it would do them good; but now they were doubtful. Had they not accepted laws from the United States agent, and had not their people been punished for acts which their ancestors and themselves had always before committed at will? None of these innovations seemed to do them any good: they were disappointed. But the whites, or Bostons, (meaning the Americans) were coming more and more every year, so that by-and-by there would be all Bostons and no Indians.
Once they had trusted in the words of the Americans; but now they knew how worthless were their promises. The Americans had done them much harm. Years before had not one of the missionaries suffered several of their people, and the son of one of their chiefs, to be slain in his company, yet himself escaped? Had not the son of another chief, who had gone to California to buy cattle, been killed by a party of Americans, for no fault of his own? Their chief's son was killed, the cattle robbed from his party, after having been paid for; and his friends obliged to return poor and in grief.