The hostile Indians with whom our soldiers have had to contend are no despicable foe; on the contrary they are quite able, in frontier warfare, to cope with disciplined troops. They fight in bodies, under skilled leaders, and have regular rules which they observe in battle, on their marches, and in their camps. "They have systems of signalling and of scouting, of posting sentinels and videttes, and of herding their animals." They are remarkably expert horsemen, and are so dependent on their steeds, that "a Sioux on foot is a Sioux warrior no longer." Gen. Crook testifies to their adroitness and skill as follows:—

"When the Sioux Indian was armed with a bow and arrow he was more formidable, fighting as he does most of the time on horseback, than when he came into possession of the old fashioned muzzle loading rifle. But when he came into possession of the breech loader and metallic catridge, which allows him to load and fire from his horse with perfect ease, he became at once ten times more formidable. With the improved arms I have seen our friendly Indians, riding at full speed, shoot and kill a wolf, also on the run, while it is a rare thing that our troops can hit an Indian on horseback though the soldier may be on his feet at the time.

"The Sioux is a cavalry soldier from the time he has intelligence enough to ride a horse or fire a gun. If he wishes to dismount, his hardy pony, educated by long usage, will graze around near where he has been left, ready when his master wants to mount either to move forward or escape. Even with their lodges and families they can move at the rate of fifty miles per day. They are perfectly familiar with the country, have their spies and hunting parties out all the time at distances of from twenty to fifty miles each way from their villages, know the number and movements of all the troops that may be operating against them, just about what they can probably do, and hence can choose their own times and places of conflict or avoid it altogether."

The primary causes of the hostilities of the Indians which made this campaign and previous ones against them necessary, extend far back and are too numerous to be here fully stated. The principal Indian grievances however, for which the government is responsible, are a failure to fulfil treaties, encroachment on reserved territories, and the dishonesty of agents. Col. Miles speaks of our relationship with the Indians for the last fifty years, as the dark page in our history, which, next to African slavery, has done more to disgrace our government, blacken our fair name, and reflect upon our civilization, than aught else. It has, he says, been a source of corruption and a disturbing element, unconfined to any one political party or class of individuals.

Wendell Phillips asserts that the worst brutality which prurient malice ever falsely charged the Indian with, is but weak imitation of what the white man has often inflicted on Indian men, women and children; and that the Indian has never lifted his hand against us until provoked to it by misconduct on our part, compared with which, any misconduct of his is but dust in the balance.

The great difference in the condition and character of the Indians over the Canada line and our own, can only be accounted for by the different treatment they have received. The Canadian Indians are, on the whole, a harmless, honest people, who, though they are gradually disappearing before the white man, bear him no ill-will, but rather the contrary. Bishop Whipple of Minnesota, an earnest advocate of the peace policy, draws the following contrast:—

"Here are two pictures—on one side of the line a nation has spent $500,000,000 in Indian war; a people who have not 100 miles between the Atlantic and the Pacific which has not been the scene of an Indian massacre; a government which has not passed twenty years without an Indian war; not one Indian tribe to whom it has given Christian civilization; and which[Pg 11] celebrates its centennial year by another bloody Indian war. On the other side of the line there is the same greedy, dominant Anglo-Saxon race, and the same heathen. They have not spent one dollar in Indian war; they have had no Indian massacres. Why? In Canada the Indian treaty calls these men 'the Indian subjects of her Majesty.' When civilization approaches them they are placed on ample reservations; they receive aid in civilization; they have personal rights of property; they are amenable to law and are protected by law; they have schools, and Christian people delight to give them their best men to teach them the religion of Christ. We expend more than one hundred dollars to their one in caring for Indian wards."

The results of the Indian disturbances, whatever their causes, have borne heavily on the hardy and enterprising settlers along the border. Of these citizens Gen. Crook says:—

"I believe it is wrong for a Government as great and powerful as ours not to protect its frontier people from savages. I do not see why a man who has the courage to come out here and open the way for civilization in his own country, is not as much entitled to the protection of his Government as anybody else. I am not one of those who believe, as many missionaries sent out here by well-meaning eastern socities do, that the people of the frontiers are cut-throats, thieves, and murderers. I have been thrown among them for nearly 25 years of my life, and believe them to compare favorably in energy, intelligence and manhood with the best of their eastern brethren. They are mercilessly plundered by Indians without any attempt being made to punish the perpetrators, and when they ask for protection, they are told by some of our peace commissioners sent out to make further concessions to the Indians, that they have no business out here anyhow. I do not deny that my sympathies have been with the frontier people in their unequal contest against such obstacles. At the same time I do not wish to be understood as the unrelenting foe of the Indian."

The Sioux Indians, embracing several tribes, are the old Dakotahs, long known as among the bravest and most warlike aboriginals of this continent. They were steadily pushed westward by the tide of civilization to the Great Plains north of the Platte, where they claimed as their own all the vast region west of the Missouri as far as they could roam or fight their way. They resisted the approach of all settlers and opposed the building of the Pacific Railroad.

In 1867, Congress sent out four civilians and three army officers as Peace Commissioners, who, in 1868, made a treaty with the Sioux, whereby for certain payments or stipulations, they agreed to surrender their claims to a vast tract of country, to live at peace with their neighbors, and to restrict themselves to a territory bounded south by Nebraska, west by the 104th meridian, and north by the 46th parallel of latitude—a territory as large as the State of Michigan. "They had the solemn pledge of the United States that they should be protected in the absolute and peaceable possession of the country thus set apart for them; and the constitution makes such treaties the highest of all authorities, and declares that they are binding upon every citizen."