The Indians indeed were not averse to prayer. They could pray willingly and sincerely enough when they could hope for a speedy and actual material answer to their prayers. And it was for that, and that only, that they importuned the Christian's God. Finding that their prayers were not answered according to their desire, it at length became difficult to persuade them to pray at all. Sometimes, it is true, they succeeded in deluding the missionaries with the belief that they were really converted, for a time. One of these most hopeful converts at the Dalles mission, being in want of a shirt and capote, volunteered to "pray for a whole year," if Mr. Lee would furnish him with these truly desirable articles.

It is no wonder that with such hopeless material to work upon the Dalles missionaries withdrew from them a portion of their zeal, and bestowed it, where it was quite as much needed, upon any "stray mountain-man" who chanced to be entertained "within their gates." Newell's party, among others, received the well-meant, but not always well-received or appreciated attentions of these gentlemen. The American mountaineer was not likely to be suddenly surprised into praying in earnest; and he generally had too much real reverence to be found making a jest in the form of a mocking-prayer.

Not so scrupulous, however, was Jandreau, a lively French Canadian, who was traveling in company with the Americans. On being repeatedly importuned to pray, with that tireless zeal which distinguishes the Methodist preacher above all others, Jandreau appeared suddenly to be smitten with a consciousness of his guilt, and kneeling in the midst of the 'meeting,' began with clasped hands and upturned eyes to pour forth a perfect torrent of words. With wonderful dramatic power he appeared to confess, to supplicate, to agonize, in idiomatic French. His tears and ejaculations touched the hearts of the missionaries, and filled them with gladness. They too ejaculated and wept, with frequently uttered "Amens" and "hallelujahs," until the scene became highly dramatic and exciting. In the midst of this grand tableau, when the enthusiasm was at its height, Jandreau suddenly ceased and rose to his feet, while an irrepressible outburst of laughter from his associates aroused the astonished missionaries to a partial comprehension of the fact that they had been made the subjects of a practical joke, though they never knew to exactly how great an extent.

The mischievous Frenchman had only recited with truly artistic power, and with such variations as the situation suggested, one of the most wonderful and effective tales from the Arabian Nights Entertainment, with which he was wont to delight and amuse his comrades beside the winter camp-fire!

But Jandreau was called to account when he arrived at Vancouver. Dr. McLaughlin had heard the story from some of the party, and resolved to punish the man's irreverence, at the same time that he gave himself a bit of amusement. Sending for the Rev. Father Blanchet, who was then resident at Vancouver, he informed him of the circumstance, and together they arranged Jandreau's punishment. He was ordered to appear in their united presence, and make a true statement of the affair. Jandreau confessed that he had done what he was accused of doing—made a mock of prayer, and told a tale instead of offering a supplication. He was then ordered by the Rev. Father to rehearse the scene exactly as it occurred, in order that he might judge of the amount of his guilt, and apportion him his punishment.

Trembling and abashed, poor Jandreau fell upon his knees and began the recital with much trepidation. But as he proceeded he warmed with the subject, his dramatic instinct asserted itself, tears streamed, and voice and eyes supplicated, until this second representation threatened to outdo the first. With outward gravity and inward mirth his two solemn judges listened to the close, and when Jandreau rose quite exhausted from his knees, Father Blanchet hastily dismissed him with an admonition and a light penance. As the door of Dr. McLaughlin's office closed behind him, not only the Doctor, but Father Blanchet indulged in a burst of long restrained laughter at the comical absurdities of this impious Frenchman.

To return to our immigrants. On leaving the Dalles they proceeded on down the south side of the river as far as practicable, or opposite to the Wind Mountain. At this point the Indians assisted to cross them over to the north side, when they again made their way along the river as far as Tea Prairie above Vancouver. The weather was execrable, with a pouring rain, and sky of dismal gray; December being already far advanced. Our travelers were not in the best of humors: indeed a saint-like amiability is seldom found in conjunction with rain, mud, fatigue, and an empty stomach. Some ill-natured suspicions were uttered to the effect that the Indians who were assisting to cross the party at this point, had stolen some ropes that were missing.

Upon this dishonorable insinuation the Indian heart was fired, and a fight became imminent. This undesirable climax to emigrant woes was however averted by an attack upon the indignant natives with firebrands, when they prudently retired, leaving the travelers to pursue their way in peace. It was on Sunday that the weary, dirty, hungry little procession arrived at a place on the Wallamet River where the present town of Milwaukie is situated, and found here two missionaries, the Rev. Messrs. Waller and Beers, who were preaching to the Indians.

Meek immediately applied to Mr. Waller for some provisions, and received for answer that it was "Sunday." Mr. Waller, however, on being assured that it was no more agreeable starving on Sunday than a week-day, finally allowed the immigrants to have a peck of small potatoes. But as a party of several persons could not long subsist on so short allowance, and as there did not seem to be any encouragement to expect more from the missionaries, there was no course left to be pursued but to make an appeal to Fort Vancouver.

To Fort Vancouver then, Newell went the next day, and returned on the following one with some dried salmon, tea, sugar, and sea-bread. It was not quite what the mountain-men could have wished, this dependence on the Hudson's Bay Company for food, and did not quite agree with what they had said when their hearts were big in the mountains. Being patriotic on a full stomach is easy compared to being the same thing on an empty one; a truth which became more and more apparent as the winter progressed, and the new settlers found that if they would eat they must ask food of some person or persons outside of the Methodist Mission. And outside of that there was in all the country only the Hudson's Bay Company, and a few mountain-men like themselves, who had brought nothing into the country, and could get nothing out of it at present.