That Lass O' Lowrie's / 1877

by Frances Hodgson Burnett

“Right!” he reiterated. “Yes, right I say. And how, I ask you, can a man battle against the faintest element of right and truth, even when it will and must arraign itself on the side of wrong? If I could shut my eyes to the right, and see only the wrong, I might leave myself at least a blind content, but I cannot—I cannot. If I could look upon these things as Barholm does——” But here he stopped, suddenly checking himself.

“Thank God you cannot,” put in Derrick quietly.

For a few minutes the Reverend Paul paced the room in silence.

“Among the men who were once his fellow-workers, Craddock is an oracle,” he went on. “His influence is not unlike Joan Lowrie's. It is the influence of a strong mind over weaker ones. His sharp sarcastic speeches are proverbs among the Rigganites; he amuses them and can make them listen to him. When he holds up 'Th' owd parson' to their ridicule, he sweeps all before him. He can undo in an hour what I have struggled a year to accomplish. He was a collier himself until he became superannuated, and he knows their natures, you see.”

“What has he to say about Barholm?” asked Derrick—without looking at his friend, however.

“Oh!” he protested, “that is the worst side of it—that is miserable—that is wretched! I may as well speak openly. Barholm is his strong card, and that is what baffles me. He scans Barholm with the eye of an eagle. He does not spare a single weakness. He studies him—he knows his favorite phrases and gestures by heart, and has used them until there is not a Riggan collier who does not recognize them when they are presented to him, and applaud them as an audience might applaud the staple jokes of a popular actor.”

Explained even thus far, the case looked difficult enough; but Derrick felt no wonder at his friend's discouragement when he had heard his story to the end, and understood it fully.

The living at Riggan had never been happily managed. It had been presented to men who did not understand the people under their charge, and to men whom the people failed to understand; but possibly it had never before fallen into the hands of a man who was so little qualified to govern Rigganites, as was the present rector, the Reverend Harold Barholm. A man who has mistaken his vocation, and who has become ever so faintly conscious of his blunder, may be a stumbling-block in another's path; but restrained as he will be by his secret pangs of conscience, he can scarcely be an active obstructionist. But a man who, having mistaken the field of his life's labor, yet remains amiably self-satisfied, and unconscious of his unfitness, may do more harm in his serene ignorance than he might have done good if he had chosen his proper sphere. Such a man as the last was the Reverend Harold. A good-natured, broad-shouldered, tactless, self-sufficient person, he had taken up his work with a complacent feeling that no field of labor could fail to be benefited by his patronage; he was content now as always. He had been content with himself and his intellectual progress at Oxford; he had been content with his first parish at Ashley-wold; he had been content then with the gentle-natured, soft-spoken Kentish men and women; he had never feared finding himself unequal to the guidance of their souls, and he was not at all troubled by the prospect Riggan presented to him.

“It is a different sort of thing,” he said to his curate, in the best of spirits, “and new to us—new of course; but we shall get over that—we shall get over that easily enough, Grace.”

So with not a shadow of a doubt as to his speedy success, and with a comfortable confidence in ecclesiastical power, in whomsoever vested, he called upon his parishioners one after the other. He appeared at their cottages at all hours, and gave the same greeting to each of them. He was their new rector, and having come to Riggan with the intention of doing them good, and improving their moral condition, he intended to do them good, and improve them, in spite of themselves. They must come to church: it was their business to come to church, as it was his business to preach the gospel. All this implied, in half an hour's half-friendly, half-ecclesiastical conversation, garnished with a few favorite texts and religious platitudes, and the man felt that he had done his duty, and done it well.