CHAPTER III

Twelve times had the plum-tree scattered its petals to the wind, and Yuki San [Footnote: The honorific Chan, used only in childhood, is changed to San in later years.] had passed from childhood into girlhood, and had already touched the border of that grave land of grown-up, where all the worries lie. For though she was apparently only a larger edition of the spoiled, impulsive happy child of old, yet often her eyes were shadowed with the struggle of shielding her aging father and mother from the poverty that was coming closer day by day.

During the three years she had been gaining her education at the English mission-school, they had toiled unceasingly that she might have the best the country could afford, but now that she had returned after her long struggle with a strange language and a strange people, it was but fitting that she should take up her duties as the daughter of an impoverished family of high rank. The father, grown old and feeble, gave up the battle for existence, and being a devout Buddhist, turned his thoughts upon Nirvana, which he strove diligently to enter by perpetual meditation and prayer. The mother, used to guidance and unable to think or plan for herself, turned helplessly to Yuki San.

The duties were heavy for girlish shoulders, and often as the dawn crept over the mountains it found the girl wide-eyed and still, trying to solve the problem of modest demand and meager supply.

She had learned many things at the mission-school. She could read and write English imperfectly, she could recite the multiplication table faster than any one else, she could perform the most intricate figures in physical culture, and if she had infinite time she could play three hymns on the organ. These varied accomplishments, however, seemed of little assistance in showing her how to stretch her father's small pension beyond the barest necessities of the household. Tales had been told her of a great land, far beyond her sea-bound home, where women of the highest birth went out to work in the busy world. How she had marveled at their boldness and wondered at the customs that would permit it! Now she half envied them their freedom, and sighed over the iron-bound etiquette that forbade a departure from her father's roof save for the inevitable end of all Japanese women—a prearranged marriage.

It was for this she had been so carefully trained in all phases of housekeeping, and in all the intricacies of social life. Her education from birth had been with a view of making smooth the path of her future husband that his home might be peaceful and he untroubled.

Each day as the burden grew heavier she fought her battle with the bravery and courage of youth. With jests and chatter she served her parents' simple meals, constantly urging them to further indulgence of what she pretended was a great feast, but which in reality she had secretly sacrificed some household treasure to obtain. She deftly turned the rice-bucket as she served, that they might not see the scant supply. With great ceremony she poured the hot water into the bowls, insisting that no other sake was made such as this. Her determination to keep them happy and ignorant of the true conditions taxed her every resource, but it was her duty, and duty to Yuki San was the only religion of which she was sure.

But one day a great event happened in the little home. Yuki San was called before her father and told, in ceremonious language, that a marriage had been arranged for her with Saito San, a wealthy officer in the Emperor's household. She laid her head upon the mats and gave thanks to the gods. Now her father and mother would live in luxury for the rest of their lives!