I have often confessed my conscious incapacity for description, but I must repeat it here to apologize for my passing so dully through this matchless valley of the Mohawk. I would that some British artist, strong in youthful daring, would take my word for it, and pass over, for a summer pilgrimage through the State of New York. In very earnest, he would wisely, for I question if the world could furnish within the same space, and with equal facility of access, so many subjects for his pencil. Mountains, forests, rocks, lakes, rivers, cataracts, all in perfection. But he must be bold as a lion in colouring, or he will make nothing of it. There is a clearness of atmosphere, a strength of chiaro oscuro, a massiveness in the foliage, and a brilliance of contrast, that must make a colourist of any one who has an eye. He must have courage to dip his pencil in shadows black as night, and light that might blind an eagle. As I presume my young artist to be an enthusiast, he must first go direct to Niagara, or even in the Mohawk valley his pinioned wing may droop. If his fever run very high, he may slake his thirst at Trenton, and while there, he will not dream of any thing beyond it. Should my advice be taken, I will ask the young adventurer on his return (when he shall have made a prodigious quantity of money by my hint), to reward me by two sketches. One shall be the lake of Canandaigua; the other the Indians’ Senate Grove of Butternuts.

During our journey, I forget on which day of it, a particular spot in the forest, at some distance from the road, was pointed out to us as the scene of a true, but very romantic story. During the great and the terrible French revolution (1792), a young nobleman escaped from the scene of horror, having with difficulty saved his head, and without the possibility of saving any thing else. He arrived at New York nearly destitute; and after passing his life, not only in splendour, but in the splendour of the court of France, he found himself jostled by the busy population of the New World, without a dollar between him and starvation. In such a situation one might almost sigh for the guillotine. The young noble strove to labour; but who would purchase the trembling efforts of his white hands, while the sturdy strength of many a black Hercules was in the market? He abandoned the vain attempt to sustain himself by the aid of his fellow-men, and determined to seek a refuge in the forest. A few shillings only remained to him; he purchased an axe, and reached the Oneida territory. He felled a few of the slenderest trees, and made himself a shelter that Robinson Crusoe would have laughed at, for it did not keep out the rain. Want of food, exposure to the weather, and unwonted toil, produced the natural result; the unfortunate young man fell sick, and stretched upon the reeking earth, stifled, rather than sheltered, by the withering boughs which hung over him; he lay parched with thirst, and shivering in ague, with the one last earthly hope, that each heavy moment would prove the last.

Near to the spot which he had chosen for his miserable rest, but totally concealed from it by the thick forest, was the last straggling wigwam of an Indian village. It is not known how many days the unhappy man had lain without food, but he was quite insensible when a young squaw, whom chance had brought from this wigwam to his hut, entered, and found him alive, but totally insensible. The heart of woman is, I believe, pretty much the same every where; the young girl paused not to think whether he were white or red, but her fleet feet rested not till she had brought milk, rum, and blankets, and when the sufferer recovered his senses, his head was supported on her lap, while, with the gentle tenderness of a mother, she found means to make him swallow the restoratives she had brought.

No black eyes in the world, be they of France, Italy, or even of Spain, can speak more plainly of kindness, than the large deep-set orbs of a squaw; this is a language that all nations can understand, and the poor Frenchman read most clearly, in the anxious glance of his gentle nurse, that he should not die forsaken.

So far the story is romantic enough, and what follows is hardly less so. The squaw found means to introduce her white friend to her tribe; he was adopted as their brother, speedily acquired their language, and assumed their dress and manner of life. His gratitude to his preserver soon ripened into love, and if the chronicle spoke true, the French noble and the American savage were more than passing happy as man and wife, and it was not till he saw himself the father of many thriving children that the exile began to feel a wish of rising again from savage to civilized existence.

My historian did not explain what his project was in visiting New York, but he did so in the habit of an Indian, and learnt enough of the restored tranquillity of his country to give him hope that some of the broad lands he had left there might be restored to him.

I have made my story already too long, and must not linger upon it farther than to say that his hopes were fulfilled, and that, of a large and flourishing family, some are settled in France, and some remain in America, (one of these, I understood, was a lawyer at New York), while the hero and the heroine of the tale continue to inhabit the Oneida country, not in a wigwam, however, but in a good house, in a beautiful situation, with all the comforts of civilized life around them.

Such was the narrative we listened to, from a stage coach companion; and it appears to me sufficiently interesting to repeat, though I have no better authority to quote for its truth, than the assertion of this unknown traveller.

CHAPTER XXXIV

Return to New York—Conclusion