The museum contains a good collection of objects illustrative of natural history, and some very interesting specimens of Indian antiquities; both here and at Cincinnati I saw so many things resembling Egyptian relics, that I should like to see the origin of the Indian nations enquired into, more accurately than has yet been done.
The shops, of which there appeared to me to be an unusually large proportion, are very handsome; many of them in a style of European elegance. Lottery offices abound, and that species of gambling is carried to a great extent. I saw fewer carriages in Philadelphia than either at Baltimore or Washington, but in the winter I was told they were more numerous.
Many of the best families had left the city for different watering-places, and others were daily following. Long Branch is a fashionable bathing place on the Jersey shore, to which many resort, both from this place and from New York; the description given of the manner of bathing appeared to me rather extraordinary, but the account was confirmed by so many different people, that I could not doubt its correctness. The shore, it seems, is too bold to admit of bathing machines, and the ladies have, therefore, recourse to another mode of ensuring the enjoyment of a sea-bath with safety. The accommodation at Long Branch is almost entirely at large boarding-houses, where all the company live at a table d’hôte. It is customary for ladies on arriving to look round among the married gentlemen, the first time they meet at table, and to select the one her fancy leads her to prefer as a protector in her purposed visits to the realms of Neptune; she makes her request, which is always graciously received, that he would lead her to taste the briny wave; but another fair one must select the same protector, else the arrangement cannot be complete, as custom does not authorise tete a tete immersion.
CHAPTER XXVI
Quakers—Presbyterians—Itinerant Methodist Preacher—Market—Influence of females in society
I had never chanced, among all my wanderings, to enter a Quaker Meeting-house; and as I thought I could no where make my first visit better than at Philadelphia, I went under the protection of a Quaker lady to the principal orthodox meeting of the city. The building is large, but perfectly without ornament; the men and women are separated by a rail which divides it into two equal parts; the meeting was very full on both sides, and the atmosphere almost intolerably hot. As they glided in at their different doors, I spied many pretty faces peeping from the prim head gear of the females, and as the broad-brimmed males sat down, the welcome Parney supposes prepared for them in heaven, recurred to me,
“Entre done, et garde ton chapeau.”
The little bonnets and the large hats were ranged in long rows, and their stillness was for a long time so unbroken, that I could hardly persuade myself the figures they surmounted were alive. At length a grave square man arose, laid aside his ample beaver, and after another solemn interval of silence, he gave a deep groan, and as it were by the same effort uttered, “Keep thy foot.” Again he was silent for many minutes, and then he continued for more that an hour to put forth one word at a time, but at such an interval from each other that I found it quite impossible to follow his meaning, if, indeed, he had any. My Quaker friend told me she knew not who he was, and that she much regretted I had heard so poor a preacher. After he had concluded, a gentleman-like old man (a physician by profession) arose, and delivered a few moral sentences in an agreeable manner; soon after he had sat down, the whole congregation rose, I know not at what signal, and made their exit. It is a singular kind of worship, if worship it may be called, where all prayer is forbidden; yet it appeared to me, in its decent quietness, infinitely preferable to what I had witnessed at the Presbyterian and Methodist Meeting-houses. A great schism had lately taken place among the Quakers of Philadelphia; many objecting to the over-strict discipline of the orthodox. Among the seceders there are again various shades of difference; I met many who called themselves Unitarian Quakers, others were Hicksites, and others again, though still wearing the Quaker habit, were said to be Deists.
We visited many churches and chapels in the city, but none that would elsewhere be called handsome, either internally or externally.
I went one evening, not a Sunday, with a party of ladies to see a Presbyterian minister inducted. The ceremony was woefully long, and the charge to the young man awfully impossible to obey, at least if he were a man, like unto other men. It was matter of astonishment to me to observe the deep attention, and the unwearied patience with which some hundreds of beautiful young girls who were assembled there, (not to mention the old ladies,) listened to the whole of this tedious ceremony; surely there is no country in the world where religion makes so large a part of the amusement and occupation of the ladies. Spain, in its most catholic days, could not exceed it: besides, in spite of the gloomy horrors of the Inquisition, gaiety and amusement were not there offered as a sacrifice by the young and lovely.