The remedy of this has proceeded, if I mistake not, from causes much more connected with the luxurious wealth of England, than with the severity of her virtue. You will say, perhaps, that I have started off to an immense distance from the point whence I set out; but I think not—for both in France and England I find abundant reason to believe that I am right in tracing this remarkable difference between the two countries, less to natural disposition or character, than to the accidental facilities for improvement possessed by the one people, and not by the other.
It would be very easy to ascertain, by reference to the various literary records I have named, that the improvement in English delicacy has been gradual, and in very just proportion to the increase of her wealth, and the fastidious keeping out of sight of everything that can in any way annoy the senses.
When we cease to hear, see, and smell things which are disagreeable, it is natural that we should cease to speak of them; and it is, I believe, quite certain that the English take more pains than any other people in the world that the senses—those conductors of sensation from the body to the soul—shall convey to the spirit as little disagreeable intelligence of what befalls the case in which it dwells, as possible. The whole continent of Europe, with the exception of some portion of Holland perhaps, (which shows a brotherly affinity to us in many things,) might be cited for its inferiority to England in this respect. I remember being much amused last year, when landing at Calais, at the answer made by an old traveller to a novice who was making his first voyage.
"What a dreadful smell!" said the uninitiated stranger, enveloping his nose in his pocket-handkerchief.
"It is the smell of the continent, sir," replied the man of experience. And so it was.
There are parts of this subject which it is quite impossible to dwell upon, and which unhappily require no pen to point them out to notice. These, if it were possible, I would willingly leave more in the dark than I find them. But there are other circumstances, all arising from the comparative poverty of the people, which tend to produce, with a most obvious dependency of thing on thing, that deficiency of refinement of which I am speaking.
Let any one examine the interior construction of a Paris dwelling of the middle class, and compare it to a house prepared for occupants of the same rank in London. It so happens that everything appertaining to decoration is to be had à bon marché at Paris, and we therefore find every article of the ornamental kind almost in profusion. Mirrors, silk hangings, or-molu in all forms; china vases, alabaster lamps, and timepieces, in which the onward step that never returns is marked with a grace and prettiness that conceals the solemnity of its pace,—all these are in abundance; and the tenth part of what would be considered necessary to dress up a common lodging in Paris, would set the London fine lady in this respect upon an enviable elevation above her neighbours.
But having admired their number and elegant arrangement, pass on and enter the ordinary bed-rooms—nay, enter the kitchens too, or you will not be able to judge how great the difference is between the two residences.
In London, up to the second floor, and often to the third, water is forced, which furnishes an almost unlimited supply of that luxurious article, to be obtained with no greater trouble to the servants than would be required to draw it from a tea-urn. In one kitchen of every house, generally in two, and often in three, the same accommodation is found; and when, in opposition to this, it is remembered that very nearly every family in Paris receives this precious gift of nature doled out by two buckets at a time, laboriously brought to them by porters, clambering in sabots, often up the same stairs which lead to their drawing-rooms, it can hardly be supposed that the use of it is as liberal and unrestrained as with us.
Against this may be placed fairly enough the cheapness and facility of the access to the public baths. But though personal ablutions may thus be very satisfactorily performed by those who do not rigorously require that every personal comfort should be found at home, yet still the want of water, or any restraint upon the freedom with which it is used, is a vital impediment to that perfection of neatness, in every part of the establishment, which we consider as so necessary to our comfort.