A courier passes them at this moment, riding with hot speed. He nears the King, who is now far on in front, and who, hearing the sound of the horse’s hoofs, stops and listens. The messenger hands the King a despatch. Francis hastily breaks the seal. It is from Lautrec, the new governor of Milan. Bourbon is in open rebellion.
Bourbon in open rebellion! This intelligence necessitates the instant presence of the King at Paris.
CHAPTER IV.
THE QUALITY OF MERCY.
FRANCIS is at the Louvre, surrounded by his most devoted friends and councillors, Chabannes, La Trémouille, Bonnivet, Montmorenci, Crequi, Cossé, De Guise, and the two Du Bellays. The Louvre is still the isolated stronghold, castle, palace, and prison, surrounded by moat, walls, and bastions, built by Philippe Auguste on the grassy margin of the Seine. In the centre of the inner court is a round tower, also moated, and defended by ramparts, ill-famed in feudal annals for its oubliettes and dungeons, under which the river flows. Four gates, with posterns and towers, open from the Louvre; that one opposite the Seine is the strongest. The southern gate—which is low and narrow, with statues on either hand of Charles V. and his wife, Jeanne de Bourbon—faces the Church of Saint-Germain l’Auxerrois.[2] Beyond are gardens and orchards, and a house called Fromenteau, where lions are kept for the King’s amusement.
These are the days of stately manners, intellectual culture, and increasing knowledge. Personal honour, as from man to man, is a religion, of which Bayard is the high priest; treachery to woman, a virtue inculcated by the King. The idle, vapid life of later courts is unknown under a monarch who, however addicted to pleasure, cultivates all kinds of knowledge, whose inquiring intellect seeks to master all science, to whom indolence is impossible. His very meals are chosen moments in which he converses with authors, poets, and artists, or dictates letters to Erasmus and the learned Greek Lascaris. Such industry and dignity, such grace and condescension, gather around him the great spirits of the age. He delights in their company.
It is the King’s boast that he has introduced into France the study of the Greek language, Botany, and Natural History. He buys, at enormous prices, pictures, pottery, enamels, statues, and manuscripts. As in his fervid youth at Amboise, he loves poetry and poets. Clément Marot is his chosen guest, and polishes the King’s rhymes, of which some delicate and touching stanzas (those on Agnes Sorel,[3] especially) have come down to us.
Even that witty heretic, Rabelais, found both an appreciative protector and intelligent friend in a sovereign superior to the prejudices of his age. With learning, poetry, wit, and intellect, come luxury and boundless extravagance. Brantôme speaks as with bated breath of the royal expenditure. These are the days of broad sombrero hats fringed with gold and looped up with priceless jewels and feathers; of embroidered cloaks in costly stuffs—heavy with gold or silver embroidery—hung over the shoulder; of slashed hose and richly chased rapiers; of garments of cloth-of-gold, embroidered with armorial bearings in jewels; of satin justaucorps covered with rivières of diamonds, emeralds, and oriental pearls; of torsades and collars wherein gold is but the foil to priceless gems. The ladies wear Eastern silks and golden tissues, with trimmings of rare furs; wide sleeves and Spanish fardingales, sparkling coifs and jewelled nets, with glittering veils. They ride in ponderous coaches covered with carving and gilding, or on horses whose pedigrees are as undoubted as their own, covered with velvet housings and with silken nets woven with jewels, their manes plaited with gold and precious stones. But these illustrious ladies consider gloves a royal luxury, and are weak in respect of stockings.
Foremost in every gorgeous mode is Francis. He wears rich Genoa velvets, and affects bright colours—rose and sky-blue. A Spanish hat is on his head, turned up with a white plume, fastened to an aigrette of rubies, with a golden salamander his device, signifying, “I am nourished and I die in fire” (“Je me nourris et je meurs dans le feu”).
How well we know his dissipated though distinguished features, as portrayed by Titian! His long nose, small eyes, broad cheeks, and cynical mouth. He moves with careless grace, as one who would say, “Que m’importe? I am King of France; nought comes amiss to me.”
Now he walks up and down the council-room in the Louvre which looks towards the river. His step is quick and agitated, his face wears an unusual frown. He calls Bonnivet to him and addresses him in a low voice, while the other nobles stand back.