At length, more dead than alive, she is placed on a litter bearing the device of “the Castle” (the same as was used by the pious Queen Berengaria when she came to Mass), and is carried from the cathedral up the hill to the square of the Zocodover, on her way to the Alcazar.
CHAPTER XV
Taking of Toledo by Don Pedro—Death of Queen Blanche
ITHIN an incredibly short time Don Pedro marched from Seville with a well-disciplined army and gained possession of Toledo, principally by the connivance of the Jews, Father Isaac himself with his own hands opening the postern of the Gate of San Martino. Many of the citizens who had believed the king to be dead or dying, at the news of his approach joined themselves with the Jews in a close conspiracy in his favour, greatly strengthening his cause.
The siege was short and rapid. Don Enrique had only time to escape by night from the Alcazar in disguise, with his most faithful adherents; his showy but inefficient army, comprised, as Albuquerque had reminded him, of so many heterogeneous elements, ill-paid and ill-fed, melted away before the disciplined troops of his brother, and Blanche, poor Blanche, was seized in the Alcazar and sent far away from all hope of succour into Andalusia to the castle of Xeres.
But this is not enough for Don Pedro. After the most solemn promises of pardon to those citizens of Toledo who had acknowledged his brother, no sooner had he manned the walls and floated the “Castle and the Lion” at the four towers of the Alcazar, than every one of his brother’s adherents was denounced.
In this, Father Isaac did cruel service, gratifying the private vengeance of his nation under the pretext of treachery to the king. A terrible massacre followed; head after head was struck off in the presence of Don Pedro, until the executioners rested from sheer fatigue.
“I am El Rey Justiciar,” are his cruel words, “let my enemies feel there is no mercy for traitors.” One of the accused, an old caballero, who had refused to pay an exorbitant interest to a Jew, a friend of Father Isaac’s, was a venerable citizen of good repute, who had taken no part in the insurrection. His son rushed forward and implored the king to spare him. “Take my life, my lord!” cried he, “not his!” and he flung himself upon his knees before him in an agony of supplication.
“Not a whit, not a whit!” answered Don Pedro commanding his guards to drive him back. “If you so love death, share it together,” and the father and son both fell under the axe.
The barbarous death of Doña Urraca de Osorrio at this time has become historical. When Don Pedro learned that her husband, Alvarez de Guzman (the son of Guzman el Bueno, who saved Spain from the Moors at the siege of Tarifa), had gone over to his brother in the siege of Toledo, he caused her to be seized and burnt alive in the public square of Seville before the Ayuntamiento. Her maid, Leonora Davilo, was with her. As the wind was high at the time, Doña Urraca’s clothes were displaced, and her body exposed to the jeers of the brutal Sevillianos, when the faithful Leonora leaped into the flames, and casting herself as a veil on her mistress was burned with her. Thus they are both represented on Doña Urraca’s monument in the church of San Isidoro at Santa Ponce, a short distance from Seville, built by Guzman el Bueno, with little idea that his own daughter-in-law would be interred there under circumstances of such horror.